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Palm Sunday itself marks the day Jesus entered Jerusalem. He entered the city knowing He would be tried and crucified—yet welcomed this fate in order to rise from the grave and save His ...
The third pictured, alchemical for black sulfur, is also known as a 'Leviathan Cross' or 'Satan's Cross'. Sun: Alchemy and Hermeticism: A symbol used with many different meanings, including but not limited to, gold, citrinitas, sulfur, the divine spark of man, nobility and incorruptibility. Sun cross: Iron Age religions and later gnosticism and ...
Typical of the mystic crucifixes is the body of Christ hanging on a Y-shaped tree fork with his head falling low over his chest, his mouth contorted with pain and his eyes full of tears. His narrow, sinewy arms stretch more upward than sideways, his thin body is strongly bent and deeply sunken below the breastbone, with prominently protruding ...
The palm was a symbol of Phoenicia and appeared on Punic coins. In ancient Greek, the word for palm, phoinix, was thought to be related to the ethnonym. In Archaic Greece, the palm tree was a sacred sign of Apollo, who had been born under a palm on the island of Delos. [8] The palm thus became an icon of the Delian League.
As portrayed at their martyrdom: St Felician is nailed to a tree and St Primus is forced to swallow molten lead [citation needed] Princess Elisabeth of Hesse and by Rhine (1864–1918) Religious habit [citation needed] Priscilla and Aquila: Crown of martyrdom, Martyr's palm, cross [citation needed] Procopius of Sázava
Palm, Cross [citation needed] Christina of Bolsena: pierced by three arrows [14] Christina of Persia: Martyr's palm, Cross [citation needed] Christina von Stommeln: Religious habit [clarification needed] [citation needed] Christopher: tree, branch, as a giant or ogre, carrying the Christ child, spear, shield, as a dog-headed man [citation ...
In 2025, the works unbound from copyright cap off the 1920s with literature, characters and more from 1929 entering the public domain.
Orthodox images more often contained inscriptions with the names of saints, so the Eastern repertoire of attributes is generally smaller than the Western. Many of the most prominent saints, like Saint Peter and Saint John the Evangelist can also be recognised by a distinctive facial type. Some attributes are general, such as the martyr's palm. [4]