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  2. Great Commandment - Wikipedia

    en.wikipedia.org/wiki/Great_Commandment

    The Great Commandment (or Greatest Commandment) [a] is a name used in the New Testament to describe the first of two commandments cited by Jesus in Matthew 22:35–40, Mark 12:28–34, and in answer to him in Luke 10:27a: ... and one of them, a lawyer, asked him a question to test him. "Teacher, which commandment in the law is the greatest?"

  3. Mark 2 - Wikipedia

    en.wikipedia.org/wiki/Mark_2

    Mark 2 is the second chapter of the Gospel of Mark in the New Testament of the Christian Bible. In this chapter, the first arguments between Jesus and other Jewish religious teachers appear. Jesus heals a paralyzed man and forgives his sins , meets with the disreputable Levi and his friends, and argues over the need to fast , and whether or not ...

  4. Two-source hypothesis - Wikipedia

    en.wikipedia.org/wiki/Two-source_hypothesis

    The traditional view is represented by the Augustinian hypothesis, which is that the four gospels were written in the order in which they appear in the bible (Matthew → Mark → Luke), with Mark a condensed edition of Matthew. This hypothesis was based on the claim by the 2nd century AD bishop Papias that he had heard that Matthew wrote first.

  5. Marcan priority - Wikipedia

    en.wikipedia.org/wiki/Marcan_priority

    Marcan priority (or Markan priority) is the hypothesis that the Gospel of Mark was the first of the three synoptic gospels to be written, and was used as a source by the other two (Matthew and Luke).

  6. Textual variants in the Gospel of Mark - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    Textual variants in the Gospel of Mark are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.

  7. Thou shalt have no other gods before me - Wikipedia

    en.wikipedia.org/wiki/Thou_shalt_have_no_other...

    The Bible describes how the Israelites until the Babylonian captivity repeatedly violated the first commandment's demand of exclusive worship. Not only did common people substitute Canaanite gods and worship for that of the Lord, polytheism and worship of foreign gods became official in both the northern and southern kingdoms despite repeated warnings from the prophets of God.

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