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Rosarium Virginis Mariae (Rosary of the Virgin Mary) is an apostolic letter by Pope John Paul II, issued on October 16, 2002, which declared from October 2002 to October 2003 as the "Year of the Rosary". [1] It was published by Pope John Paul II in 2002 at the beginning of the twenty-fifth year of his pontificate. [2]
While using all fifty meditative phrases is traditional, the rosary is intended to be contemplative, invites silence for the contemplation, and quality is emphasised over quantity with no need to recite fifty prayers let alone needing to recite all fifty meditations. [3] The Carthusian Rosary is seen as an ancestor to the Dominican Rosary. [4]
This groups the mysteries in three sets: the Joyful Mysteries, the Sorrowful Mysteries, and the Glorious Mysteries. In 2002, Pope John Paul II said it is fitting that a new set of five be added, termed the Luminous Mysteries, bringing the total number of mysteries to 20. The mysteries are prayed on specific days of the week; with the addition ...
The "For the sake of His sorrowful Passion" prayer, repeated 10 times in succession, forms the body of each decade of the chaplet, using the beads where the Hail Marys are normally recited: For the sake of His sorrowful Passion, have mercy on us and on the whole world. [22]
Pope John Paul II led an annual public prayer of the Stations of the Cross at the Roman Colosseum on Good Friday. Originally, the pope himself carried the cross from station to station, but in his last years when age and infirmity limited his strength, John Paul presided over the celebration from a stage on the Palatine Hill , while others ...
In Agony in the Garden, Jesus prays in the garden after the Last Supper while the disciples sleep and Judas leads the mob, by Andrea Mantegna c. 1460.. In Roman Catholic tradition, the Agony in the Garden is the first Sorrowful Mystery of the Rosary [8] and the First Station of the Scriptural Way of the Cross (second station in the Philippine version).
The first three days' meditations treat the Poena Sensus, specifically focusing on 1. the prison of Hell, 2. the fire of Hell, and 3. the company of the Damned. The last four days' meditations treat the Poena Damni , specifically focusing on 4. the pain of loss, 5. the sting of conscience, 6. the pain of "Extension" (viz. despair from ...
Immaculate Heart of Mary. The Immaculate Heart of Mary (Latin: Cor Immaculatum Mariae) is a Catholic devotion which refers to the view of the interior life of Mary, her joys and sorrows, her virtues and hidden perfections, and, above all, her virginal love for God the Father, her maternal love for her son Jesus Christ, and her motherly and compassionate love for all mankind. [1]