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Psalm 56 is the 56th psalm of the Book of Psalms, beginning in English in the King James Version: "Be merciful unto me, O God: for man would swallow me up". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate, this psalm is Psalm 55. In Latin, it is known as "Miserere mei Deus quoniam ...
Hendriksen counters that God provided for them by creating a world filled with food, and giving the birds the instincts to collect it. The verse could also be read as a call for self-sufficiency or for a return to a hunter gatherer lifestyle, something advocated by the philosopher Seneca. Other verses make fairly clear this is not what is meant ...
Like many other psalms, it includes dramatic lament (e.g. verses 81–88), joyous praise (e.g. verses 45–48), and prayers for life, deliverance, and vindication (e.g. verses 132–34). What makes Psalm 119 unique is the way that these requests are continually and explicitly grounded in the gift of the Torah and the psalmist's loyalty to it.
Addax — a now critically-endangered species of antelope with twisted horns; the most likely referrent of the Hebrew דִּישׁוֹן (dîšôn), translated as "pygarg" in the King James Version (KJV) and D.V. (Deuteronomy 14:5). Adder — the translation of four Hebrew words for types of snakes in the A.V..
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
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The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
The first parable Mark relates is the parable of the sower, with Jesus perhaps speaking of himself as a sower or farmer, [4] and the seed as his word. Johann Bengel refers to Christ as the sower, along with others who proclaim the gospel, [5] but the Jamieson, Fausset and Brown commentary notes that the question, "who is the sower?"