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Processual archaeology originated in American archaeology, where analysing historical change over time had proved difficult with existing technology. Processual archaeology (formerly, the New Archaeology) is a form of archaeological theory.
In their article "Processual Archaeology and the Radical Critique" (1987), Timothy K. Earle and Robert W. Preucel examined the post-processual movement's "radical critique" of processualism, and while accepting that it had some merit and highlighted some important points, they came to the conclusion that on the whole, the post-processual ...
For example, a landmark paper by Ian Hodder, which established the name post-processual archaeology for the theoretical reaction to processual archaeology he led in the early 1980s, was published in volume 8 of Advances in Archaeological Method and Theory. [7] [8]
Some archaeological theories, such as processual archaeology, holds that archaeologists are able to develop accurate, objective information about past societies by applying the scientific method to their investigations, whilst others, such as post-processual archaeology, dispute this, and claim all archaeological data is tainted by human ...
As a leading advocate of the "New Archaeology" movement of the 1960s, he proposed a number of ideas that became central to processual archaeology. Binford and other New Archaeologists argued that there should be a greater application of scientific methodologies and the hypothetico-deductive method in archaeology. He placed a strong emphasis on ...
Mike Parker Pearson attained his BA in archaeology at the University of Southampton in 1979, where he had been supervised by the prominent post-processual archaeologist Ian Hodder, and socialised with several of Hodder's other students, including Sheena Crawford, Daniel Miller, Henrietta Moore, Christopher Tilley and Alice Welbourn.
Clark encountered the development of processual archaeology during the mid-20th century, when his student David L. Clarke became one of its key proponents. [171] The proponents of processualism, then referred to as the "New Archaeology", often rejected what they regarded as the old guard in the profession. [171]
Culture-historical thought would be introduced to British archaeology by the Australian archaeologist V. Gordon Childe in the late 1920s. In the United Kingdom and United States, culture-history came to be supplanted as the dominant theoretical paradigm in archaeology during the 1960s, with the rise of processual archaeology.