Search results
Results from the WOW.Com Content Network
The symbols are believed to bring sanctity to the whole wedding function. Muslim symbols In the Muslim community, marriage is regarded as an auspicious occasion and various types of symbols like the Star and Crescent, Bismillah, Allah and many more printed on the wedding invitation card to seek the blessings from the God. Basmala is considered ...
We have taken the Seven Steps. You have become mine forever. Yes, we have become partners. I have become yours. Hereafter, I cannot live without you. Do not live without me. Let us share the joys. We are word and meaning, united. You are thought and I am sound. May the night be honey-sweet for us. May the morning be honey-sweet for us.
The poem was originally written in 1947 by the non-Native author Elliott Arnold in his Western novel Blood Brother. The novel features Apache culture, but the poem itself is an invention of the author's, and is not based on any traditions of the Apache , Cherokee or any other Native American culture. [ 3 ]
Rumi's ghazal 163, which begins Beravīd, ey harīfān "Go, my friends", is a Persian ghazal (love poem) of seven verses by the 13th-century poet Jalal-ed-Din Rumi (usually known in Iran as Mowlavi or Mowlana). The poem is said to have been written by Rumi about the year 1247 to persuade his friend Shams-e Tabriz to come back to Konya from ...
The themes of poetry are necessarily hard to pin down, and what some see as a Christian theme or viewpoint may not be seen by others. A number of modern writers are widely considered to have Christian themes in much of their poetry, including G. K. Chesterton, J.R.R. Tolkien, C.S. Lewis, T. S. Eliot, and Elizabeth Jennings.
Sehra (سہرا) or prothalamion is a poem sung at a nikah (Muslim wedding) in praise of the groom, praying to God for his future wedded life. [1] Sehra is not the subject matter of folk songs alone, some of the prominent Urdu poets like Mirza Ghalib, Zauq and even Bahadur Shah Zafar too have composed sehras.
Throughout the poem, the stanzas are structured with 18 or 19 lines. In the 15th, there is a line missing. The rhyming structure typically goes ABABCC, then DEDEFF and so on. But stanza 15 is FEGGHH. This might have been done to keep the onomatopoeia of the poem or to keep the structure of the 365 lines as a metaphor for a year.
Perhaps no poem of this class has been more universally admired than the pastoral Epithalamion of Edmund Spenser (1595), though he also has important rivals—Ben Jonson, Donne and Francis Quarles. [2] Ben Jonson's friend, Sir John Suckling, is known for his epithalamium "A Ballad Upon a Wedding." In his ballad, Suckling playfully demystifies ...