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Maqasid (Arabic: مقاصد, lit. ' goals ' or ' purposes ' ) or maqāṣid al-sharīʿa (goals or objectives of sharia ) is an Islamic legal doctrine. Together with another related classical doctrine, maṣlaḥa ( lit.
Al-Maqasid (lit. ' the goals ' or ' the purposes ') is a guide to Islam written by Imam Abu Ishaq al-Shatibi in his book "Al-mowafaq'at". It covers purposes of Islamic faith, Zakat (charity tax), pilgrimage or even of the Qur'an's and Sunnah's text, [1] as well as frequently asked questions [2] and can be used as a primer for students of Islam. [3]
There is no solid information about the Imam's birth year. However, the range that is believed to exist is 720H/1320CE to 730H/1330CE. He was born into a humble and impoverished family in the city of Granada which was the capital of Nasri Kingdom under the reign of Sultan Muhammad V al-Ghani Billah at the time.
His works primarily address the philosophy of Islamic law, the concept of maqasid, and the role of Islamic jurisprudence in contemporary societies. Among his best-known publications are Maqasid al-Shariah as Philosophy of Islamic Law: A Systems Approach and Maqasid al-Shariah: A Beginner’s Guide , which have been translated into several ...
Maslaha or maslahah (Arabic: مصلحة, lit. ' public interest ') is a concept in Sharia (Islamic divine law) regarded as a basis of law. [1] It forms a part of extended methodological principles of Islamic jurisprudence (uṣūl al-fiqh) and denotes prohibition or permission of something, according to necessity and particular circumstances, on the basis of whether it serves the public ...
Allah God in Islam Tawhid, Oneness of God Repentance in Islam Islamic views on sin Shirk, Partnership and Idolatory Haram Kufr Bid‘ah. Sunni / Ibadi / Ahmadiyya. Five Pillars of Islam
[103] [111] Taking maqasid and maslaha as an "independent" source of sharia – rather than an auxiliary one – will pave the way for the re-critique and reorganization of ahkam in the context of maqasid and maslaha, [112] thus (including hudud), which is often criticized in terms of today's values and seen as problematic, [113] in terms of ...
Ali; Hasan; Husayn; al-Sajjad; al-Baqir; Jaʿfar al-Ṣādiq; Ismāʿīl ibn Jaʿfar al-Mubārak; Muhammad ibn Ismāʿīl ash-Shākir; ʿAbad Allāh (al-Wāfī Ahmad); Ahmad (al-Taqī Muhammad)