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  2. Matthew 3:13 - Wikipedia

    en.wikipedia.org/wiki/Matthew_3:13

    Instead, Meyer suggests that "the true meaning appears from Matthew 3:15, namely, because Jesus was consciously certain that He must, agreeably to God’s will, subject Himself to the baptism of His forerunner, in order (Matthew 3:16-17) to receive the Messianic consecration; that is, the divine declaration that He was the Messiah". [4]

  3. John 3 - Wikipedia

    en.wikipedia.org/wiki/John_3

    John 3:13 can be seen as a direct answer to Proverbs 30:4, with Jesus asserting His unique authority and divine origin, bridging the gap between human and divine wisdom. The context of this dialogue with Nicodemus, a wise Pharisee, underscores the transition from human wisdom to divine revelation, moving from the title "Son of Man" to "Son of God."

  4. Luke 13 - Wikipedia

    en.wikipedia.org/wiki/Luke_13

    Fig trees were often planted in vineyards. [13] The fig tree was a common symbol for Israel, and may also have that meaning here, [12] or the tree in the parable may refer to the religious leadership. [13] In either case, the parable reflects Jesus offering his hearers one last chance for repentance. [13] "These three years" logically refers to ...

  5. Angel Number 13—What It Means, Why You're Seeing It and ...

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    The meaning of angel number 13 in your life. For premium support please call: 800-290-4726 more ways to reach us

  6. Justification (theology) - Wikipedia

    en.wikipedia.org/wiki/Justification_(theology)

    Justification is then presented as the solution for God's wrath (Romans 3:21–26, Romans 5:1). One is said to be 'justified by faith apart from works of the Law' ( Romans 3:28 ). Further, Paul writes of sin and justification in terms of two men, Adam and Christ ( Romans 5 ).

  7. Ephesians 3 - Wikipedia

    en.wikipedia.org/wiki/Ephesians_3

    Ephesians 3 is the third chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.

  8. Jerome Biblical Commentary - Wikipedia

    en.wikipedia.org/wiki/Jerome_Biblical_Commentary

    The New Jerome Biblical Commentary was published in 1990 by the same editors as a revised and updated edition. [2] [3] In the foreword to the new edition, Cardinal Carlo Maria Martini acknowledges it as the work of "the best of English-speaking Catholic exegetes... [that] condenses the results of modern scientific criticism with rigor and clarity.

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