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The story of the Samaritan woman is told in the Gospel of John. A woman leans eagerly forward in conversation with Jesus, in contrast to the typical portrayal of the time which showed the woman sitting passively listening to a monologue. [1] It is one of the few works by Gentileschi with a full landscape. [2]
While Jesus is waiting for his disciples to return, a Samaritan woman comes to the well and Jesus asks her for a drink. The obvious object of the request is for physical refreshment after the journey, [ 13 ] although Neo-Lutheran theologian Ernst Wilhelm Hengstenberg suggests a spiritual interpretation, "Give me spiritual refreshment (by thy ...
The Water of Life Discourse between Jesus and the Samaritan Woman at the Well by Angelika Kauffmann, 17th–18th century. The Samaritan woman at the well is a figure from the Gospel of John. John 4:4–42 relates her conversation with Jesus at Jacob's Well near the city of Sychar.
In response, Jesus told a story of a traveller, presumably a Jew, [20] who is beaten, robbed, and left half dead along the road. First a priest and then a Levite come by, but both avoid the man. Finally, a journeying Samaritan comes by. Samaritans and Jews generally despised each other
The in-depth account about Jesus and the Samaritan Woman at the Well is highly significant for understanding Jesus in several relationships: Samaritans, women, and sinners. By talking openly with this woman, Jesus crossed a number of barriers which normally would have separated a Jewish teacher from such a person as this woman of Samaria.
The verses tell the story of Jesus and the Samaritan woman at the well, found in the Gospel of John at 4:4-30. The refrain draws from the Gospel of John at 12:32, often interpreted as a prophecy of the Crucifixion and/or the Resurrection of Jesus: And I, if I be lifted up from the earth, will draw all men unto me. and runs as follows: [3]
The Parable of the Empty Jar (also known as the Parable of the Woman with a Jar), is found in the non-canonical Gospel of Thomas. It does not appear in any of the Canonical gospels of the New Testament. The parable is attributed to Jesus and reads: The kingdom of the father is like a certain woman who was carrying a jar full of meal.
In addition, in the story of the Samaritan woman at the well the author of the Gospel of John alludes to the ancient story of Hagar to "transports meaning from one text to another". [28] Similar to the way that Hagar names God "The God Who Sees", [ 28 ] the Samaritan woman gives Jesus a name "by saying, 'I know that Messiah is coming,' and ...
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