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Ola leaf is a palm leaf used for writing in traditional palm-leaf manuscripts and in fortunetelling in Southern India [1] and Sri Lanka. The leaves are from the talipot tree, a type of palm, and fortunes are written on them and read by fortune tellers. [ 2 ]
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A 19th-century palm-leaf manuscript called kammawa from Bagan, Myanmar. In Myanmar, the palm-leaf manuscript is called pesa (ပေစာ). In the pre-colonial era, along with folding-book manuscripts, pesa was a primary medium of transcribing texts, including religious scriptures, and administrative and juridical records. [20]
Once cut off from the tree, the leaves are ordered, cleaned, heated, straightened, and tied together in what is known as an olla book or palm-leaf manuscript. [2] The inscription process is also done according to traditional techniques. Few are original compositions and most are exact copies and in form, shape and size of older manuscripts.
The ORI houses over 45,000 Palm leaf manuscript bundles and the 75,000 works on those leaves. The manuscripts are palm leaves cut to a standard size of 150 by 35 mm (5.9 by 1.4 in). Brittle palm leaves are sometimes softened by scrubbing a paste made of ragi and then used by the ancients for writing, similar to the use of papyrus in ancient Egypt.
The manuscript has not been published yet (as of 2018). The manuscript is significant for its script, which is Late Gupta but in a form close to the Devanagari. Daniel Wright purchased this manuscript in February 1875 in Nepal. The manuscript is now preserved as MS Add.1049.1 at the Cambridge University LIbrary.
Nadi talks about a person's past, present and future and is mostly concerned with material things like getting a job, construction of house, marriage, curing a disease, etc. Gaanda Nadi were already written by Siddars ages back and are available in Tamil Nadu with the blessed people., [citation needed] Jeeva Nadi is like a live thing happening.
It is a compound of the Pali ti or Sanskrit word of tri (त्रि), meaning "three", and piṭaka (पिटक), meaning "basket". [1] These "three baskets" recall the receptacles of palm-leaf manuscripts and refer to three important textual divisions of early Buddhist literature: Suttas, the Vinaya, and the Abhidhamma. [8]