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The Exodus of the Israelites from Egypt (1830 painting by David Roberts). Bo (בֹּא —in Hebrew, the command form of "go," or "come," and the first significant word in the parashah, in Exodus 10:1) is the fifteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the third in the book of Exodus.
Reading God's statement in Exodus 7:3 that "I will harden Pharaoh's heart," the report of Exodus 9:12 that "the Lord hardened the heart of Pharaoh," and similar statements in Exodus 4:21; 10:1, 20, 27; 11:10; and 14:4, 8, and 17, Maimonides concluded that it is possible for a person to commit such a great sin, or so many sins, that God decrees ...
God has Moses stretch his staff over Egypt, and a wind brings a locust swarm. The swarm covers the sky, casting a shadow over Egypt, consuming all remaining crops. Pharaoh again promises to allow the children of Israel to worship God in the desert. As promised, God hardens Pharaoh's heart, and Pharaoh does not allow Israel to leave.
[263] When Pharaoh saw that the Israelites increased abundantly despite his decrees, he then decreed concerning the male children, as Exodus 1:15–16 reports: "And the king of Egypt spoke to the Hebrew midwives . . . and he said: 'When you do the office of a midwife to the Hebrew women, you shall look upon the birthstool: if it be a son, then ...
Ramesses II (c. 1279–1213 BC): Ramesses II, or Ramesses the Great, is the most common figure for the Exodus pharaoh as Rameses is mentioned in the Bible as a place name (see Genesis 47:11, Exodus 1:11, Numbers 33:3, etc) and because of other lines of contextual evidence. [23]
The magicians tried to produce gnats by their secret arts, but they could not. There were gnats on both humans and animals. And the magicians said to Pharaoh, "This is the finger of God!" But Pharaoh’s heart was hardened, and he would not listen to them, just as the Lord had said. —
The phrase is used many times in the Bible to describe God's powerful deeds during the Exodus: Exodus 6:6, Deuteronomy 4:34 5:15 7:19 9:29 11:2 26:8, Psalms 136:12. The phrase is also used to describe other past or future mighty deeds of God, in the following sources: II Kings 17:36, Jeremiah 21:5 27:5 32:17, Ezekiel 20:33 20:34, II Chronicles 6:32.
Jesus was not well regarded by the Pharisees or Sanhedrin. Any meetings with Jesus would have jeopardized a Pharisee's position and reputation, and so this may have the reason for him coming by night. [3] This new birth that Jesus speaks of is thought to allude to Hosea 1:10, “Ye shall be called the sons of the living God.” [citation needed]