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A navigational box that can be placed at the bottom of articles. Template parameters [Edit template data] Parameter Description Type Status State state The initial visibility of the navbox Suggested values collapsed expanded autocollapse String suggested Template transclusions Transclusion maintenance Check completeness of transclusions The above documentation is transcluded from Template ...
Some call the communion-plate a "paten", [3] but the English translation of the General Instruction of the Roman Missal approved by the English-speaking episcopal conferences and confirmed by the Holy See uses "communion-plate" to speak of this object (numbers 118 and 187) and reserves the term "paten" for the other object (numbers 84, 117, 141 ...
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The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."
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In the Eucharist of the Anglican Communion the ritual regarding the use of the credence table varies from parish to parish and diocese to diocese. In some parishes, (typically those identifying as Anglo-Catholic) the ritual is quite elaborate, with an army of servers, a sub-deacon and deacon all taking part.
Only in 1955 did the church set up the Liturgical Commission and ten years later the Church Assembly passed the Prayer Book (Alternative and Other Services) Measure 1965. A series of books followed, most becoming authorised for use in 1966 or 1967: the Series 1 (formally "Alternative Services Series 1") communion book scarcely differed from the 1928 book (as was the case with its wedding service).
Reformed Christianity portal; The Directory for Family Worship is a book of general directions for private, family worship in the Calvinist tradition. While generally approving of the products of the Westminster Assembly (namely, the Westminster Standards), the Church of Scotland viewed it as incomplete without directions for private worship.
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