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Mau rākau is a general term referring to the skilled use of weapons. It is said that the use of weapons was taught in the Whare-tū-taua (House or school of war). The term Mau taiaha is used to refer to the use of the taiaha and does not necessarily include other weapons.
Mau rākau is the martial art that teaches the use of the taiaha and other Māori weapons in combat. As with other martial arts styles, students of the taiaha spend years mastering the skills of timing, balance and co-ordination necessary to wield the weapon effectively.
In Māori mythology, as in other Polynesian traditions, Māui is a culture hero and a trickster, famous for his exploits and cleverness. Māori names of Māui include Māui-tikitiki ("Māui the top-knot"), Māui-tikitiki-a-Taranga ("Māui the top-knot of Taranga"), Māui-pōtiki ("Māui the last born"), and Māui te whare kino ("Māui the house of trouble").
Tūmatauenga (Tū of the angry face) is the primary god of war and human activities such as hunting, food cultivation, fishing, and cooking in Māori mythology. In creation stories, Tū suggests to kill his parents to allow light into the world. After they are instead separated.
Today, Māui's story is brought to life among the nine carved pillars and the stories of the guides, when you visit Maunga Hikurangi for the world’s first sunrise. [9] Maunga Hikurangi is the highest peak in the Raukumara Range and is recognised as the first point on the New Zealand mainland to greet the morning sun. [ 10 ]
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern tales of supernatural events relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods.
Tīwakawaka (New Zealand fantail).Toi-te-huatahi's legendary ancestor in Māori mythology was the tīwakawaka (New Zealand fantail). [1] Based on the traditional genealogies of Ngāti Awa, Ngāi Te Rangi and Ngāi Tūhoe, Toi-te-huatahi is estimated to have lived between the 13th and 14th centuries.
Māui is the son of Taranga, the wife of Makeatutara.He was a miraculous birth – his mother threw her premature infant [a] into the sea wrapped in a tress of hair from her topknot (tikitiki) – hence Māui's full name is Māui-tikitiki-a-Taranga.