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Mau rākau is a general term referring to the skilled use of weapons. It is said that the use of weapons was taught in the Whare-tū-taua (House or school of war). The term Mau taiaha is used to refer to the use of the taiaha and does not necessarily include other weapons.
Hawaiian narrative or mythology, tells stories of nature and life. It is considered a variant of a more general Polynesian narrative, developing its own unique character for several centuries before about 1800. It is associated with the Hawaiian religion. The religion was officially suppressed in the 19th century, but kept alive by some ...
Tūmatauenga (Tū of the angry face) is the primary god of war and human activities such as hunting, food cultivation, fishing, and cooking in Māori mythology. In creation stories, Tū suggests to kill his parents to allow light into the world. After they are instead separated.
Mau rākau is the martial art that teaches the use of the taiaha and other Māori weapons in combat. As with other martial arts styles, students of the taiaha spend years mastering the skills of timing, balance and co-ordination necessary to wield the weapon effectively.
In the late 1970s, Mohi began teaching the art of traditional Māori weaponry, mau rākau, and established the Mokoia taiaha wānanga to train boys and men in the art of using the taiaha. He has also run taiaha wānanga throughout New Zealand [ 10 ] [ 11 ] and developed a mau rākau programme that has run in New Zealand prisons since the early ...
(Original Father in the Main Mythology) Tāwhirimātea, the god of storms and violent weather. Tūmatauenga, the god of war, hunting, cooking, fishing, and food cultivation. Whiro, the lord of darkness and embodiment of all evil and death. Aituā, the god of death, unhappiness, and misfortune. Ao, a personification of light.
Tīwakawaka (New Zealand fantail).Toi-te-huatahi's legendary ancestor in Māori mythology was the tīwakawaka (New Zealand fantail). [1] Based on the traditional genealogies of Ngāti Awa, Ngāi Te Rangi and Ngāi Tūhoe, Toi-te-huatahi is estimated to have lived between the 13th and 14th centuries.
Left: Staff god (atua rakau) Right: Slab god (unu) Staff gods (or atua rakau) are sacred objects within the cultural and spiritual practices of the Cook Islands Māori, particularly prominent on the island of Rarotonga. These objects were crafted from wood and adorned with intricate carvings and symbolic designs, combining images of gods with ...