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The Brahmanda Purana is one of the oldest Puranas, but estimates for the composition of its earliest core vary widely. [11] The early 20th-century Indian scholar V. R. Ramachandra Dikshitar dated this Purana to 4th-century BCE. [11] Most later scholarship places this text to be from centuries later, in the 4th- to 6th-century CE.
Adhyatma Ramayana represents the story of Rama in a spiritual context. The text constitutes over 35% of the chapters of Brahmanda Purana, often circulated as an independent text in the Vaishnavism tradition, [9] and is an Advaita Vedanta treatise of over 65 chapters and 4,500 verses.
The Brahmanda Purana, one of the major eighteen Puranas mentions 64 Shakta pithas of the goddess Parvati in the Bharat or Greater India including present-day India, Bhutan, Bangladesh, Nepal, Sri Lanka, some parts of Southern Tibet in China and parts of southern Pakistan.
The text says that "One can worship Lalita only if she wishes us to do so." This stotra occurs in the Brahmanda Purana (history of the universe) in the chapter of discussion between Hayagriva and Sage Agasthya in Kanchipuram. [3] Hayagriva is an incarnation of Vishnu with the head of a horse and is held to be the storehouse of knowledge.
The Lalita Sahasranama is a part of the larger scripture called the Brahmanda Purana, specifically in the Uttara Khanda (the concluding section) of the Purana. In this narrative, Bhandasura is depicted as a powerful demon who has obtained a boon from Shiva that makes him nearly invincible. With his newfound powers, Bhandasura wreaks havoc and ...
The Bhagavata Purana has been among the most celebrated and popular text in the Puranic genre. [56] [57] The Bhagavata Purana emphasizes bhakti (devotion) towards Krishna. The Bhagavata Purana is a key text in Krishna bhakti literature. [46] [58]
The Brahma Purana dedicates a majority of its chapters to describing the geography, temples and scenes around the Godavari river and of Odisha. [6]The text is notable for dedicating over 60% of its chapters on description of geography and holy sites of Godavari River Region, as well as places in and around modern Odisha, and tributaries of Chambal River in Rajasthan.
A Sanskrit work dated prior to the 7th century known as the Brahmanda Purana mentions Shasta as Harihara suta, or the son of Shiva and Narayana (Vishnu), the oppressor of the asuras. [ 10 ] Later on, the Saivite revivalist Appar sang about Shasta as the progeny of Shiva and Tirumal (Vishnu) in one of his Tevarams in the 7th century.