Search results
Results from the WOW.Com Content Network
The Brahmanda Purana is one of the oldest Puranas, but estimates for the composition of its earliest core vary widely. [11] The early 20th-century Indian scholar V. R. Ramachandra Dikshitar dated this Purana to 4th-century BCE. [11] Most later scholarship places this text to be from centuries later, in the 4th- to 6th-century CE.
The Brahmanda Purana, one of the major eighteen Puranas mentions 64 Shakta pithas of the goddess Parvati in the Bharat or Greater India including present-day India, Bhutan, Bangladesh, Nepal, Sri Lanka, some parts of Southern Tibet in China and parts of southern Pakistan.
Adhyatma Ramayana represents the story of Rama in a spiritual context. The text constitutes over 35% of the chapters of Brahmanda Purana, often circulated as an independent text in the Vaishnavism tradition, [9] and is an Advaita Vedanta treatise of over 65 chapters and 4,500 verses.
The Bhagavata Purana has been among the most celebrated and popular text in the Puranic genre. [56] [57] The Bhagavata Purana emphasizes bhakti (devotion) towards Krishna. The Bhagavata Purana is a key text in Krishna bhakti literature. [46] [58]
The Brahma Purana dedicates a majority of its chapters to describing the geography, temples and scenes around the Godavari river and of Odisha. [6]The text is notable for dedicating over 60% of its chapters on description of geography and holy sites of Godavari River Region, as well as places in and around modern Odisha, and tributaries of Chambal River in Rajasthan.
The text says that "One can worship Lalita only if she wishes us to do so." This stotra occurs in the Brahmanda Purana (history of the universe) in the chapter of discussion between Hayagriva and Sage Agasthya in Kanchipuram. [3] Hayagriva is an incarnation of Vishnu with the head of a horse and is held to be the storehouse of knowledge.
The Lalita Sahasranama is a part of the larger scripture called the Brahmanda Purana, specifically in the Uttara Khanda (the concluding section) of the Purana. In this narrative, Bhandasura is depicted as a powerful demon who has obtained a boon from Shiva that makes him nearly invincible. With his newfound powers, Bhandasura wreaks havoc and ...
This story, state Bonnefoy and Doniger, appears in Vayu Purana's chapter 1.55, Brahmanda Purana's chapter 1.26, Shiva Purana's Rudra Samhita's Sristi Khanda's chapter 15, Skanda Purana's chapters 1.3, 1.16, 3.1, and other Puranas. [89] The texts are in Sanskrit as well as regional languages, [4] [5] and almost entirely in narrative metric ...