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Hamlet, Act IV, Scene V (Ophelia Before the King and Queen), Benjamin West, 1792. In Ophelia's first speaking appearance in the play, [3] she is seen with her brother, Laertes, who is leaving for France. Laertes warns her that Hamlet, the heir to the throne of Denmark, does not have the freedom to marry whomever he wants.
Segal, for example, has written of the play's patriarchal aspects. The nature of sacrifice, especially in ancient times, has been variously analysed by Rabinowitz, Vellacott, and Burnett, who explain that ancient Greek morality differed considerably from that of the present day. Modern interpretations of the play have been extremely varied, so ...
In Greek mythology, Sisyphus or Sisyphos (/ ˈ s ɪ s ɪ f ə s /; Ancient Greek: Σίσυφος Sísyphos) was the founder and king of Ephyra (now known as Corinth). He reveals Zeus's abduction of Aegina to the river god Asopus, thereby incurring Zeus's wrath.
Alcestis (/ æ l ˈ s ɛ s t ɪ s /; Ancient Greek: Ἄλκηστις, Álkēstis) or Alceste, was a princess in Greek mythology, known for her love of her husband. Her life story was told by pseudo-Apollodorus in his Bibliotheca, [1] and a version of her death and return from the dead was also popularized in Euripides's tragedy Alcestis.
Eurymachus, son of Polybus, is the second of the suitors to appear in the epic.Eurymachus acts as a leader among the suitors because of his charisma. He is noted to be the most likely to win Penelope's hand because her father and brothers support the union and because he outdoes the other suitors in gift-giving.
Nausicaa (second from right) with Athena and Odysseus. Detail of an Attic red-figured amphora from Vulci (c. 440 BC)Nausicaa (/ n ɔː ˈ s ɪ k ɪ ə /; [1] [2] Ancient Greek: Ναυσικάα, romanized: Nausikáa [nau̯sikáaː], or Ναυσικᾶ, Nausikâ, [nau̯sikâː]), also spelled Nausicaä or Nausikaa, is a character in Homer's Odyssey.
Christ carrying the cross with the crown of thorns, as painted by El Greco, c. 1580s. According to the New Testament, a woven crown of thorns (Ancient Greek: στέφανος ἐξ ἀκανθῶν, romanized: stephanos ex akanthōn or ἀκάνθινος στέφανος, akanthinos stephanos) was placed on the head of Jesus during the events leading up to his crucifixion.
The Christ myth theory, also known as the Jesus myth theory, Jesus mythicism, or the Jesus ahistoricity theory, [1] [q 1] is the fringe view that the story of Jesus is a work of mythology with no historical substance.