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In accordance with Pāṇini, Vyasa (who wrote the first commentary on the Yoga Sutras) [33] says that yoga means samadhi (concentration). [34] Larson notes that in the Vyāsa Bhāsy the term "samadhi" refers to "all levels of mental life" (sārvabhauma), that is, "all possible states of awareness, whether ordinary or extraordinary." [35]
Yoga — This translates to path or discipline, often referring to a spiritual practice or way of life. Jnana Karma Sanyasa Yoga represents a philosophical concept in Hinduism, particularly in the context of the Bhagavad Gita. It combines the ideas of knowledge, action, and renunciation as a path to spiritual enlightenment and self-realisation.
In yoga, Ayurveda, and Indian martial arts, prana (प्राण, prāṇa; the Sanskrit word for breath, "life force", or "vital principle") [1] permeates reality on all levels including inanimate objects. [2] In Hindu literature, prāṇa is sometimes described as originating from the Sun and connecting the elements. [3
Karma Yoga, elucidated in the Bhagavad Gita, is a profound spiritual path that advocates selfless action and detachment from the fruits of one's deeds.It is a philosophical approach to life and an art of righteous living, which emphasizes performing one's duties with dedication and devotion, without being swayed by the desire for personal gains or outcomes.
According to Dominik Wujastyk – a scholar of Sanskrit literature, Indology and the history of Yoga philosophy and practice, the Yoga Yajnavalkya is an early text on yoga. [12] Many versions of its manuscripts have been discovered, with two pre-10th-century CE palm leaf manuscripts in Sanskrit, while many more versions have been found in other ...
This terse definition hinges on the meaning of three Sanskrit terms. I. K. Taimni translates it as "Yoga is the inhibition (nirodhaḥ) of the modifications (vṛtti) of the mind (citta)". [3] Swami Vivekananda translates the sutra as "Yoga is restraining (nirodhah) the mind-stuff (citta) from taking various forms (vrittis)."
In section 6.1, Yoga Vasistha introduces Yoga as follows, [100] Yoga is the utter transcendence of the mind and is of two types. Self-knowledge is one type, another is the restraint of the life-force of self limitations and psychological conditioning. Yoga has come to mean only the latter, yet both the methods lead to the same result.
Jīvanmukta (Sanskrit: जीवन्मुक्त) is an adjective derived from a combination of Sanskrit noun जीव jīva, "life", and the past participle of the verb मुच् (much, or IAST muc), "to liberate". Monier-Williams gives the meaning "emancipated while still alive".