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In the Babylonian creation epic, the Enûma Eliš, after the separation of heaven and earth, the goddess Tiamat and her consort Abzu are the only deities in existence. [266] A male-female pair, they mate and Tiamat gives birth to the first generation of gods. [266]
Nergal (Sumerian: ð’€ð’„Šð’€•ð’ƒ² [1] d KIŠ.UNU or d GÌR.UNU.GAL; [2] Hebrew: × Öµ×¨Ö°×’Ö·×œ, Modern: Nergal, Tiberian: NÄ“rgal; Aramaic: Ü¢Ü¸ÜªÜ“Ü²Ü ; [3] Latin: Nirgal) was a Mesopotamian god worshiped through all periods of Mesopotamian history, from Early Dynastic to Neo-Babylonian times, with a few attestations indicating that his cult survived into the period of Achaemenid domination.
This piece was thought to be recited in a ritual celebration of the Babylonian new year. It chronicles the birth of the gods, the world, and man, whose purpose was to serve the gods and lighten their work load. [2] The focus of the narrative is on praising Marduk, the patron god of Babylon, who creates the world, the calendar, and humanity.
The pillaging or destruction of idols was considered to be a loss of divine patronage; during the Neo-Babylonian period, the Chaldean prince Marduk-apla-iddina II fled into the southern marshes of Mesopotamia with the statues of Babylon's gods to save them from the armies of Sennacherib of Assyria. [5]
God lists from the Old Babylonian period sometimes place him within the circle of Enki. [30] TCL 15 10 lists Asalluhi and Marduk as separate gods, but close together in the list. Lambert suggests that this may be an intrusion by another scribe, and that the editor scribe did so under the belief that Marduk and Asalluhi were the same god. [ 30 ]
An = Anum, also known as the Great God List, [1] [2] is the longest preserved Mesopotamian god list, a type of lexical list cataloging the deities worshiped in the Ancient Near East, chiefly in modern Iraq. While god lists are already known from the Early Dynastic period, An = Anum most likely was composed in the later Kassite period.
An Old Babylonian copy of the myth of Adapa from Tell Haddad mentions Shullat and Hanish. The passage is broken, but Sara J. Milstein notes that the tablet appears to contain an account of multiplication of mankind after a flood and presumably Adapa's introduction.
In the Enûma Elish, the Babylonian epic of creation, Tiamat bears the first generation of deities after mingling her waters with those of Apsu, her consort. The gods continue to reproduce, forming a noisy new mass of divine children. Apsu, driven to violence by the noise they make, seeks to destroy them and is killed.