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Christianity portal; The Clementine literature (also referred to as the Clementine Romance or Pseudo-Clementine Writings) is a late antique third-century Christian romance or "novel" containing a fictitious account of the conversion of Clement of Rome to Christianity, his subsequent life and travels with the apostle Peter and an account of how they became traveling companions, Peter's ...
The Pseudo-Clementine Recognitions and Homilies tells how Dositheos, by spreading a false report of Simon Magus' death, succeeded in installing himself as head of his sect. Simon on coming back thought it better to dissemble, and, pretending friendship for Dositheus, accepted the second place. Soon, however, he began to hint to the thirty that ...
The Pseudo-Clementine Recognitions and Homilies give an account of Simon Magus and some of his teachings in regards to the Simonians. They are of uncertain date and authorship, and seem to have been worked over by several hands in the interest of diverse forms of belief.
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The homily known as 2 Clement was traditionally attributed to Pope Clement I of Rome. The Second Epistle of Clement (Ancient Greek: Κλήμεντος πρὸς Κορινθίους, romanized: Klēmentos pros Korinthious, lit. 'from Clement to Corinthians'), often referred to as 2 Clement (pronounced "Second Clement"), is an early Christian ...
Origen's Homilies (Gen. Lev. Num. Josh. Kings, also Cant, and Rom.) De recta in Deum fide by Pseudo-Origen (Adamantius) Opuscula of Gregory of Nazianzus; the Sententiae of Sixtus, an unknown Greek philosopher; the Sententiae of Evagrius; the Clementine Recognitions (the only form in which that work is now extant) the Canon Paschalis of ...
A Homily of Clement of Alexandria, Entitled: Who is the Rich Man that is being Saved? Archived 2020-07-29 at the Wayback Machine London: SPCK. Hort, F. J. A. and Joseph B. Mayor (eds. & trans.) (1902). Clement of Alexandria, Miscellanies Book VII. Archived 2020-07-29 at the Wayback Machine London: Macmillan. ISBN 978-1108007542; Patrick, John ...
The third-century pseudo-Clementine homily refers to her name as Justa and her daughter's name as Berenice. [4] In art, one or more dogs (otherwise unusual in New Testament scenes) are very often shown; Tobias and the Angel is the only other biblical subject in art to typically include a dog. More rarely the stricken daughter is seen.