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3 Commentary from the ... John 1:14 is the fourteenth verse in the first chapter ... or 'born from the one', used four times in the Gospel of John (1:14,18; ...
John 1:18 is the eighteenth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible. This verse concludes the prologue to the Gospel of John, which is also called the "Hymn to the Word". Its message recalls verse 1, asserting that there is no other possibility for humans to know God except through Jesus ...
The Prologue to St. John's Gospel, 1:1-18, is read on Christmas Day at the principal Mass during the day in the Roman Catholic Church, a tradition that dates back at least to the 1570 Roman Missal. [38] In the Church of England, following the Book of Common Prayer (1662), St. John 1:1-14 is
Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7; The raising of Lazarus ...
John bare witness of Him." [2] Theophylact of Ohrid: " He saith, Who cometh after me, that is, as to the time of His birth. John was six months before Christ, according to His humanity." [2] Chrysostom: "Or this does not refer to the birth from Mary; for Christ was born, when this was said by John; but to His coming for the work of preaching ...
Origen: "This is to be considered a continuation of the Baptist’s testimony to Christ, a point which has escaped the attention of many, who think that from this to, He hath declared Him, St. John the Apostle is speaking. But the idea that on a sudden, and, as it would seem, unseasonably, the discourse of the Baptist should be interrupted by a ...
Commentary from the Church Fathers [ edit ] Chrysostom : "Forasmuch however as with us, the one who witnesses, is commonly a more important, a more trustworthy person, than the one to whom he bears witness, to do away with any such notion in the present case the Evangelist proceeds; He was not that Light, but was sent to bear witness of that Light.
Chrysostom: "Or we have received grace for grace; that is, the new in the place of the old.For as there is a justice and a justice besides, an adoption and another adoption, a circumcision and another circumcision; so is there a grace and another grace: only the one being a type, the other a reality.
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