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Love is a key attribute of God in Christianity, even if in the New Testament the expression "God is love" explicitly occurs only twice and in two not too distant verses: 1 John 4:8,16. The love of God has been the center of the spirituality of a number of Christian mystics such as Teresa of Avila .
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
To love God is to wish Him all honour and glory and every good, and to endeavour, as far as one can, to obtain it for Him. John 14:23 notes a unique feature of reciprocity that makes charity a veritable friendship of man with God. "Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling ...
God gives man the power to act as God acts (God is love), man then reflects God's power in his own human actions towards others. One example of this movement is "charity shall cover the multitude of sins" (1 Peter 4:8). "The practice of charity brings us to act toward ourselves and others out of love alone, precisely because each person has the ...
In the Gospel of John, Jesus said: "A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another." (NIV, John 13:34–35; cf. John 15:17). Jesus also taught "Love your enemies." (Matthew 5:44, Luke 6:27).
Augustine interpreted this commandment as "Love God and then do what you will". [35] Explaining this sentiment, Kreeft states that all sin "serves some other god, obeys another commander: the world or the flesh or the devil", if God truly be loved then one will do what God wills. [35] [36]
Its subject is love, as seen from a Christian perspective, and God's place within all love. Charity is one of the three theological virtues; and the other two (hope and faith) were treated in two successive encyclicals, one signed by Benedict and one written substantially by him but signed by his successor Pope Francis (Lumen fidei). [1]
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