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The New King James Version (NKJV) organises this chapter as follows: Jeremiah 1:1–3 = Jeremiah Called to Be a Priest; Jeremiah 1:4–19 = The Prophet Is Called, while the Evangelical Heritage Version notes that Jeremiah's first visions begin from verse 11. [6] The Old Testament scholar J. A. Thompson organises the chapter as follows. [7]
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah [1] and addressed to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar. It is included in Catholic Church bibles as the final chapter of the Book of Baruch ...
Jeremiah 5:1-9: Even one righteous man would procure forgiveness. But moral obliquity and obstinacy in sin are universal among the enlightened no less than the ignorant. Retribution cannot but be the result. Jeremiah 5:10-19: The people have refused to credit the forecasts of the true prophets. Therefore, shall city and country alike be laid ...
Jeremiah was guided by God to proclaim that the nation of Judah would suffer famine, foreign conquest, plunder, and captivity in a land of strangers. [19] Horace Vernet, Jeremiah on the Ruins of Jerusalem (1844) According to Jeremiah 1:2–3, Yahweh called Jeremiah to prophesy in about 626 BC, [14] about five years before Josiah's famous ...
Jeremiah 16:1–9: The shunning of the expected customs of marriage, mourning, and general celebration. [37] Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem. [38] Jeremiah 27 –28: The wearing of an oxen yoke and its subsequent breaking by a false prophet, Hananiah.
The verse is setting up a quotation from Jeremiah 31:15 that appears in the next verse. Brown notes that the Old Syriac Sinaiticus states incorrectly that the quotation is from Isaiah . Isaiah is the Old Testament source Matthew most often refers to, but the verse in Matthew 2:18 clearly comes from Jeremiah.
The poem in 2:1–3:5 shows the evidence of a broken covenant against Israel, addresses alternately between the two personae of Judah (or Jerusalem) as a female wife (using Hebrew feminine singular grammatical forms in 2:2; 2:17–25; 2:33–3:5) and the "male Israel" (using masculine singular and plural forms in 2:3; 2:4–16; 2:26–32). [2]
The prophet Jeremiah lamenting the fall of Jerusalem, engraving by Gustave Doré, 1866. A jeremiad is a long literary work, usually in prose, but sometimes in verse, in which the author bitterly laments the state of society and its morals in a serious tone of sustained invective, and always contains a prophecy of society's imminent downfall.
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