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1 Maccabees, originally written in Hebrew and only surviving in a Greek translation, it contains an account of the history of the Maccabees from 175 BC until 134 BC. [1] 2 Maccabees, Jason of Cyrene's Greek abridgment of an earlier history which was written in Hebrew, recounts the history of the Maccabees from 176 BC until 161 BC. [1]
2 Maccabees, [note 1] also known as the Second Book of Maccabees, Second Maccabees, and abbreviated as 2 Macc., is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him.
The Roman Catholic Lectionary makes use of texts from 1 Maccabees 1 to 6, along with texts from 2 Maccabees 6 and 7, in the weekday readings for the 33rd week in Ordinary Time, in year 1 of the two-year cycle of readings, always in November, and as one of the options available for readings for the dedication of an altar and as one of the ...
According to 1 Maccabees, Antiochus banned many traditional Jewish and Samaritan [15] religious practices: he made possession of the Torah a capital offense and burned the copies he could find; [25] [26] sabbaths and feasts were banned; circumcision was outlawed, and mothers who circumcised their babies were killed along with their families ...
[75] 2 Maccabees also represents an attempt to take the cause of the Maccabees outside Judea, as it encourages Egyptian Jews and other diaspora Jews to celebrate the cleansing of the temple (Hanukkah) and revere Judas Maccabeus. [75] [69] In general, 2 Maccabees portrays the prospects of peace and cooperation more positively than 1 Maccabees ...
Scholars differ on which version is the most reliable between 2 Maccabees, 1 Maccabees, and Josephus. [44] [45] [46] The detail that Antiochus personally entered the Jewish temple is corroborated in the non-Jewish history of Diodorus Siculus, suggesting that his profaning of the Temple was notable even to pagan audiences. [47]
The campaigns against Timothy (Greek: Timotheus) and the local Gentiles (non-Jews) are recorded in the books of 1 Maccabees (1 Maccabees 5), 2 Maccabees (2 Maccabees 10:14–38, 2 Maccabees 12:10–37), and Josephus's Antiquities of the Jews Book 12, Chapter 8.
The deuterocanonical books, [a] meaning 'of, pertaining to, or constituting a second canon', [1] collectively known as the Deuterocanon (DC), [2] are certain books and passages considered to be canonical books of the Old Testament by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Church, and the Church of the East.
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