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The opening words of the Genesis creation narrative (Genesis 1:1–26) sum up the biblical editors' view of how the cosmos originated: "In the beginning God created the heavens and the earth"; Yahweh, the God of Israel, was solely responsible for creation and had no rivals, implying Israel's superiority over all other nations. [10]
The earth and everything on it were created spiritually by God before they were created physically. [83] Jehovah used the priesthood to create the physical earth and everything in it as well as the Sun, Moon, stars, and planets. [84] Jehovah had assistance from other children of God, including the archangel Michael.
The third is a celestial woman, also represented by Nut. The heavenly bodies would travel across her body from east to west. The midriff of Nut was supported by Shu (the air god) and Geb (the earth god) lay outstretched between the arms and feet of Nut. Nut consumes the celestial bodies from the west and gives birth to them again in the ...
Within the biblical framework and chronology, various dates have been proposed for the date of creation since ancient times, to more recent periods. The Bible begins with the Book of Genesis, in which God creates the Earth, the rest of the Universe, and the Earth's plants and animals, including the first humans, in six days.
[6]: 203 The planet Venus was believed to be Inanna, the goddess of love, sex, and war. [9]: 108–109 [6]: 203 The Sun was her brother Utu, the god of justice, [6]: 203 and the Moon was their father Nanna. [6]: 203 Ordinary mortals could not go to the heavens because it was the abode of the gods alone. [10]
The ancient Hebrews, like all the ancient peoples of the Near East, believed the sky was a solid dome with the Sun, Moon, planets and stars embedded in it. [4] In biblical cosmology, the firmament is the vast solid dome created by God during his creation of the world to divide the primal sea into upper and lower portions so that the dry land could appear.
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
Unlike the other planets in the Solar System, in English, Earth does not directly share a name with an ancient Roman deity. [3] The name Earth derives from the eighth century Anglo-Saxon word erda, which means ground or soil, and ultimately descends from Proto-Indo European *erþō.