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The Kaaba, [b] sometimes referred to as al-Ka'ba al-Musharrafa, [d] is a stone building at the center of Islam's most important mosque and holiest site, the Masjid al-Haram in Mecca, Saudi Arabia. [ 2 ] [ 3 ] [ 4 ] It is considered by Muslims to be the Baytullah (Arabic: بَيْت ٱللَّٰه , lit.
According to Islamic belief, Muhammad is credited with setting the Black Stone in the current place in the wall of the Kaaba. A story found in Ibn Ishaq's Sirah Rasul Allah tells how the clans of Mecca renovated the Kaaba following a major fire which had partly destroyed the structure. The Black Stone had been temporarily removed to facilitate ...
The Kaaba of Najran still survives today, although in ruins, and is part of an archaeological site. The traveller Yaqut al-Hamawi mentions that the Kaaba of Dhu al-Khalasa was converted into a mosque. [4] The site of the Kaaba of al-Lat is also now where the Abd Allah ibn al-Abbas Mosque stands. [10]
Masses of Muslim pilgrims in the Saudi city of Mecca on Thursday circled the Kaaba, Islam’s holiest site, a day before heading to the nearby desert area of Mina to officially open the Hajj, the ...
Bani Shaiba gatekeeper, c.1880 Key to the Ka'ba at the time of Sultan Barquq of Egypt. The Bani Shaiba (Arabic: بني شيبه, lit. ' the sons of Shaiba ') are an Arab clan belonging to the Banu Abd al-Dar sub-clan, that are part of the larger erstwhile Quraysh tribal confederation in the Hejaz region of modern Saudi Arabia.
Custodianship of the Kaaba in Mecca is a role that concerns the affairs and caretaking of the Kaaba, including renovating it, replacing the kiswah and safeholding the key to the sanctuary. The first officially recorded custodianship of the Kaaba started with the Quraysh after the expulsion of the Khuza'ah from Mecca and is passed down from ...
The three fragments of the Black Stone were bound in a silver frame, and placed by Ibn al-Zubayr inside the new Kaaba. After the Umayyad reconquest of the city, the hatīm was separated again from the main building, and the western gate was walled up, reverting to the general outlines of the pre-Islamic plan. This is the form in which the Kaaba ...
He refused. The Ottoman troops responded by bombarding Mecca from the heights; during the bombardment, they hit the Kaaba and set fire to the veil that covered it. [2] This incident was later exploited by the propaganda of the Great Arab Revolt to attempt to demonstrate the impiety of the Ottomans and the legitimacy of the revolt as a holy war. [2]