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Dhul-Suwayqatayn (Arabic: ذو السويقتين, lit. 'the man with two thin legs', [1] Amharic: ዱል-ሱወይቃታይን) is a figure mentioned in the hadith of the Islamic prophet Muhammad, [1] according to which a group of Abyssinian men are destined to permanently destroy the Ka‘aba at the end of times and remove its treasure.
When this hope remained unfulfilled, he was determined to destroy the Kabah; and so he set out against Mecca at the head of a large army, which included several war elephants as well, and thus represented something hitherto unknown and utterly astounding to the Arabs: hence the designation of that year, by contemporaries as well as historians ...
In 2 Samuel 24:15-16, the destroying angel almost destroyed Jerusalem, but was recalled by God. In 1 Chronicles 21:15, the same "Angel of the Lord" is seen by David to stand "between the earth and the heaven, with a drawn sword in his hand stretched out against the Hebrews' enemies". Later, in 2 Kings 19:35, the angel kills 185,000 Assyrian ...
Shihab (said) that the Prophet (peace be upon him) entered the Kaaba on the day of the conquest, and in it was a picture of the angels (mala'ika), among others, and he saw a picture of Ibrahim and he said: "May Allah kill those representing him as a venerable old man casting arrows in divination (shaykhan yastaqsim bil-azlam)."
A typical Kaaba building is shaped like a cube or block and functions as a place for the devotees of a particular god or goddess to worship in. [1] [2] The name "Kaaba" was used by ancient Arabians to describe and label these sites because of their resemblance to the Kaaba at Mecca and the purpose of doing pilgrimage to them.
Abraha (Ge’ez: አብርሃ) (also spelled Abreha, died presumably 570 CE) was an Aksumite military leader who controlled the Kingdom of Himyar (modern-day Yemen) and a large part of Arabia for over 30 years in the 6th century. [1]
They set out to perform the pilgrimage. Upon their arrival in Mecca they entered the Ka'bah. Taking advantage of the absence of anyone else and of the privacy of the Sacred House, Isaf committed adultery with her in the sanctuary. Thereupon they were transformed into stone, becoming two miskhs. [3]
The pagan images of the gods in the Kaaba are destroyed, and the very first azan in Mecca is called on the Kaaba by Bilal ibn Rabah. The Farewell Sermon is also delivered. The film ends with the narrator discussing the legacy of Islam, followed by actual footage of worshippers making tawaf around the Kaaba in recent times.