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In Buddhism, the wish fulfilling jewel (Skt. maṇi, cintā-maṇi, cintāmaṇi-ratna) is an important mythic symbol indicating a magical jewel that manifests one's wishes, including the curing of disease, purification of water, granting clothing, food, treasure etc. It is a common symbol for the teachings and qualities of the Buddha.
Ema at Itsukushima Shrine. Ema (絵馬, lit. ' picture-horse ') are small wooden plaques, common to Japan, in which Shinto and Buddhist worshippers write prayers or wishes. Ema are left hanging up at the shrine, where the kami (spirits or gods) are believed to receive them.
Various kinds of jewels (mani, ratna), such as the cintamani or "wish fulfilling jewel". [80] Buddhist prayer beads (mala), which originated in India as a way to count prayers or mantras and commonly have 108 beads. [81] The wish fulfilling tree (kalpavriksha) The fly-whisk, which is a tool to drive away insects and thus symbolizes non-harming ...
Wishes written on red ribbons and tied to a tree in Beihai, Guangxi, China. Several cultures engage in customs that entail wish-granting, such as blowing out the candles on a birthday cake, praying, seeing a shooting star at night, [1] tossing a coin into a wishing well or fountain, breaking the wishbone of a cooked turkey, blowing a dandelion, or writing wishes on a ribbon or a sky lantern.
The swastika or crux gammata (in heraldry fylfot), historically used as a symbol in Buddhism, Jainism and Hinduism, and widely popular in the early 20th century as a symbol of good luck or prosperity before adopted as a symbol of Nazism in the 1920s and 30s. Tortoiseshell cat: Many cultures Rooted in Folklore: White Elephant: Thai [36] White ...
The Ars Notoria (in English: Notory Art) is a 13th-century Latin textbook of magic (now retroactively called a grimoire) from northern Italy.It claims to grant its practitioner an enhancement of their mental faculties, the ability to communicate with angels, and earthly and heavenly knowledge through ritual magic.
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Such ofuda, also called shinsatsu (神札), go-shinsatsu (御神札) or shinpu (神符), are often placed on household Shinto altars and revered both as a symbol of the shrine and its deity (or deities) – containing the kami 's essence or power by virtue of its consecration – and a medium through which the kami in question can be accessed ...
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