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Cult is a term often applied to new religious movements and other social groups which have unusual, and often extreme, religious, spiritual, or philosophical beliefs and rituals. Extreme devotion to a particular person, object, or goal is another characteristic often ascribed to cults.
The application of the labels "cults" or "sects" to (for example) religious movements in government documents usually signifies the popular and negative use of the term "cult" in English and a functionally similar use of words translated as "sect" in several European languages.
Cult following, a group of fans who are highly dedicated to a specific work of culture; Cargo cult, a religious practice ritually mimicking another culture, popular in Melanesia in the late 1900s; Cult of personality, when an individual uses mass media, propaganda, or other methods, to create an idealized, heroic, and at times, worshipful image
When used as a prefix with a monastic name, "Swami" usually refers to men who have taken the oath of renunciation and abandoned their social status. The monastic name is usually a single word without a first and last name. Yogi "One who meditates" Also a word for Sadhu, Saint, Sant, Monk.
The term "cult" first appeared in English in 1617, derived from the French culte, meaning "worship" which in turn originated from the Latin word cultus meaning "care, cultivation, worship". The meaning "devotion to a person or thing" is from 1829. Starting about 1920, "cult" acquired an additional six or more positive and negative definitions.
Derives from namaz, the Persian word for obligatory daily prayers usually used instead of salah in the Indian subcontinent. [76] Peaceful, peacefools, pissful, shantidoot India: Muslims Derives from the common statement that Islam is a "religion of peace". Sometimes the Hindi word "shantidoot" (Messenger of Peace) is used. [73] Osama North America
Howard Becker introduced a continuum of types ranging from the cult to the sect, the denomination and the ecclesia, and John Milton Yinger delineated a sixfold typology: the universal church (e.g., the Roman Catholic Church), the ecclesia, by which he meant established national churches (e.g., the Church of England, the Russian Orthodox Church ...
Another center of cult to Astarte was Cyprus, whose main temples were located in Paphos, Amathus and Kition. [28] The epigraphy of the Kition temple describes personal economic activity on the temple, as sacred prostitution would have been taxed as any other occupation, and names possible practitioners as grm (male) and lmt (female). [31] [34]