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In this regard, feminism and queer theory address the same ways social structures violently categorize and erase women and LGBTQIA+ people from the social narrative. However, sociological feminism often reinforces the gender binary through the research process "as the gendered subject is made the object of the study" (McCann 2016, 229).
Feminist Theory: From Margin to Center (1984) The Creation of Patriarchy (1986) Toward a Feminist Theory of the State (1989) Gender Trouble (1990) Sexual Personae (1990) Black Feminist Thought (1990) Feminism and the Mastery of Nature (1993) Whipping Girl (2007) The Promise of Happiness (2010)
Amsterdam: John Benjamins. Potter, J. and Reicher, S. (1987), 'Discourses of community and conflict: the organisation of social categories in accounts of a 'riot'.' British Journal of Social Psychology, 26: 25 – 40. Potter, J. and Edwards, D. (1990), 'Nigel Lawson's tent: discourse analysis, attribution theory and social psychology of fact'.
Standpoint has been referenced as a concept that should be acknowledged and understood in the social work field, especially when approaching and assisting clients. [29] Social workers seek to understand the concept of positionality within dynamic systems to encourage empathy. [30] [31] Many marginalized populations rely on the welfare system to ...
Kimberlé Crenshaw's work is central to feminist legal theory, particularly her article Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory, and Antiracist Politics. DeGraffenreid v. General Motors is an example of such a case.
Critical social work is the application to social work of a critical theory perspective. Critical social work seeks to address social injustices, as opposed to focusing on individualized issues. Critical theories explain social problems as arising from various forms of oppression and injustice in globalized capitalist societies and forms of ...
Feminist therapy theory is always being revised and added to as social contexts change and the discourse develops. [4] The therapist always retains accountability. [4] The feminist therapy model is non-victim blaming. [3] The client's well-being is the leading principle in all aspects of therapy. [4]
Jewish feminism is a movement that seeks to improve the religious, legal, and social status of women within Judaism and to open up new opportunities for religious experience and leadership for Jewish women. Feminist movements, with varying approaches and successes, have opened up within all major branches of Judaism.