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In the Cyrus Cylinder there is a statement related to the Cyrus's edict which gives the historical background to the book of Ezra: [54] I returned the images of the gods, who had resided there [i.e., in Babylon], to their places and I let them dwell in eternal abodes.
Cyrus the Great, who founded the Achaemenid Empire in 550 BC and ruled it until his death in 530 BC, is the subject of much praise in the Hebrew Bible. He is noted for his role in conquering the Neo-Babylonian Empire and thereafter liberating the Jewish people from the Babylonian captivity , which had begun after the fall of the Kingdom of ...
The discovery of the Aramaic version of the edict in this city is consistent with a non-biblical information that Cyrus regularly spent the summer period in this city, [30] where he first rose to power (while also staying in other majestic capitals: Babylon and Susa in Elam (cf. Esther 1:5) in each other season of the year), including during ...
Cyrus sizes up the situation for the coming battle against the king. Cyrus and his army pass safely through a trench constructed by the king. The battle between Artaxerxes's royal army and Cyrus's army commences. Xenophon describes a sort of eulogy after the death of Cyrus. The king rallies his forces and attacks Cyrus's army again.
Cyrus II "the Great" was a son of Cambyses I, who had named his son after his father, Cyrus I. [37] There are several inscriptions of Cyrus the Great and later kings that refer to Cambyses I as the "great king" and "king of Anshan". Among these are some passages in the Cyrus cylinder where Cyrus calls himself "son of Cambyses, great king, king ...
Despite the arrival of winter, Cyrus continued his march on Sardis. [11] The dispersal of Croesus' army exposed Lydia to the unexpected winter campaign of Cyrus, who almost immediately followed Croesus back to Sardis. [11] The rival kings fought again at the Battle of Thymbra, before Sardis, which ended in a decisive victory for Cyrus the Great ...
Cyrus was raised as Mitridates' own son, and Harpagus presented the stillborn child to Astyages as the dead Cyrus. When Cyrus was found alive at age ten, Astyages spared the boy on the advice of his Magi, returning him to his parents in Anshan. Harpagus, however, did not escape punishment, as Astyages is said to have fed him his own son at a ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.