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The prayers were drawn from within the Reformed tradition and from within the Church catholic. One such example was the use of the Prayer of St. John Chrysostom, [1] a departure from the Reformed principles and a look into the pre-denominational period. Congregational participation was encouraged with the provision of responses and unison prayers.
Prayers taken from the A Form of Spiritual Communion of the Diocese of Malaita of the Anglican Communion are as follows: [13] In union, O Dear Lord, with the faithful at every Altar of Thy Church, where Thy blessed Body and Blood are being offered to the Father, I desire to offer Thee praise and thanksgiving.
St. Thomas Aquinas (+1274) composed a Prayer of Thanksgiving after Communion that became a classic: I thank You, O holy Lord, almighty Father, eternal God, who have deigned, not through any merits of mine, but out of the condescension of Your goodness, to satisfy me a sinner, Your unworthy servant, with the precious Body and Blood of Your Son, our Lord Jesus Christ.
This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...
Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
a prayer for the fruit of the Communion and the final doxology. The 7th-century Sahidic Coptic version found in 1960 [ 2 ] shows an earlier and more sober [ clarification needed ] form of the Bohairic text: the manuscript, incomplete in its first part, begins with the Post Sanctus , and is followed by a terse Institution narrative , by a pithy ...
Further revisions, strengthening the link with Communion and intercession for the wider church and the world, appeared in the Methodist Service Book (1975) and Methodist Worship Book (1999). Although the form of the covenant prayer and service have been simplified, important elements of them are still retained from Wesley's Directions. They ...
Fajr – the dawn prayer. It is a two Rakat Salaah. Dhuhr – the early afternoon prayer. It is a four Rakat Salaah. Asr – the late afternoon prayer. It is a four Rakat Salaah. Maghrib – the sunset prayer. It is a three Rakat Salaah. Isha'a – the night prayer. It is a four Rakat Salaah. Besides the five daily prayers, other notable forms ...
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