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The Revised Common Lectionary is used in its original or an adapted form by churches around the world. The Ordo Lectionum Missae, on which it is based, is used in the Roman Catholic Church in local translations as the standard lectionary. Various other churches have also adopted (and sometimes adapted) the RCL; some may consider its use optional.
The Revised Common Lectionary was the product of a collaboration between the North American Consultation on Common Texts (CCT) and the International English Language Liturgical Consultation (ELLC). After a nine-year trial period, it was released in 1994.
The New American Bible (NAB) is an English translation of the Bible first published in 1970. The 1986 Revised NAB is the basis of the revised Lectionary. In the Catholic Church it is the only translation approved for use during Mass in the United States. The 1970 NAB is also approved for use in the Episcopal Church in the United States. [1] [2]
The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
Although the revised Lectionary based on the original New American Bible is still the sole translation approved for use at Mass in the dioceses of the United States, [7] the NABRE New Testament is currently being revised so that American Catholics can read the same Bible translation in personal study and devotion that they hear in Mass. [8]
Codex Harcleianus (Lectionary 150) A New Testament Lectionary is a handwritten copy of a lectionary, or book of New Testament Bible readings. Lectionaries may be written in majuscule or minuscule Greek letters, [1] on parchment, papyrus, vellum, or paper.
The Cambridge Annotated Study Bible (Cambridge University Press, 1993, ISBN 0-521-50777-4) The HarperCollins Study Bible with Apocrypha (Society of Biblical Literature, 1997, ISBN 0-06-065527-5) The Access Bible with Apocrypha (Oxford University Press, 1999, ISBN 0-19-528217-5) The Spiritual Formation Bible (Zondervan, 1999, ISBN 0-310-90089-1)
Per the introduction by Levine for The Historical Jesus in Context: . There is a consensus of sorts on a basic outline of Jesus' life. Most scholars agree that Jesus was baptized by John, debated with fellow Jews on how best to live according to God's will, engaged in healings and exorcisms, taught in parables, gathered male and female followers in Galilee, went to Jerusalem, and was crucified ...
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