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The Theogony (Ancient Greek: Θεογονία, Theogonía, [2] i.e. "the genealogy or birth of the gods" [3]) is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed c. 730–700 BC. [4]
The Pandora myth first appeared in lines 560–612 of Hesiod's poem in epic meter, the Theogony (c. 8th–7th centuries BCE), without ever giving the woman a name. After humans received the stolen gift of fire from Prometheus, an angry Zeus decides to give humanity a punishing gift to compensate for the boon they had been given.
The Androktasiai are named in line 228 of Hesiod's Theogony, which lists four personified plural abstractions, the Hysminai (Battles), the Machai (Wars), the Phonoi (Murders), and the Androktasiai, as being among the several offspring of Eris (Strife): [2] Ὑσμίνας τε Μάχας τε Φόνους τ’ Ἀνδροκτασίας τε [3]
According to Hesiod's Theogony, when the Titan Cronus castrated his father, Uranus, and threw his genitalia into the sea, the Erinyes (along with the Giants and the Meliae) emerged from the drops of blood which fell on the Earth , while Aphrodite was born from the crests of sea foam. [10] Pseudo-Apollodorus also reports this lineage. [11]
Atlas and the Hesperides by John Singer Sargent (1925).. The etymology of the name Atlas is uncertain. Virgil took pleasure in translating etymologies of Greek names by combining them with adjectives that explained them: for Atlas his adjective is durus, "hard, enduring", [9] which suggested to George Doig that Virgil was aware of the Greek τλῆναι "to endure"; Doig offers the further ...
In a cosmogony given by Aristophanes in his play The Birds (414 BC), which is often believed to be a parody of an Orphic theogony, [15] Erebus is one of the first deities to exist, alongside Chaos, Night, and Tartarus. At the beginning of creation, Night lays a "wind-egg" in the "boundless bosom of Erebus", from which springs golden-winged Eros ...
In Hesiod's Theogony, Astraeus and Eos produce the winds—namely Zephyrus, Boreas, and Notus—as well as Eosphorus and the stars. [5] A few sources mention another daughter, Astraea, the goddess of innocence and, occasionally, justice. [6] He is also sometimes associated with Aeolus, the Keeper of the Winds, since winds often increase around ...
Hesiod, Theogony from The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, MA.,Harvard University Press; London, William Heinemann Ltd. 1914. Online version at the Perseus Digital Library.