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According to James J. Gibson, humans perceive their environment in terms of affordances.Different animals and objects afford different context-dependent actions. For instance, the same trait may afford both costs and benefits depending on the who carries it, the social and environmental contexts, and the relative affordances or vulnerabilities of the one interacting with the object.
Scientific racism, sometimes termed biological racism, is the pseudoscientific belief that the human species is divided into biologically distinct taxa called "races", [1] [2] [3] and that empirical evidence exists to support or justify racial discrimination, racial inferiority, or racial superiority.
Jonathan Mitchell Marks (born February 8, 1955) is a professor of biological anthropology at the University of North Carolina at Charlotte.He is known for his work comparing the genetics of humans and other apes, and for his critiques of scientific racism, biological determinism, and what he argues is an overemphasis on scientific rationalism in anthropology.
The term "racial discrimination" shall mean any distinction, exclusion, restriction, or preference based on race, colour, descent, or national or ethnic origin that has the purpose or effect of nullifying or impairing the recognition, enjoyment or exercise, on an equal footing, of human rights and fundamental freedoms in the political, economic ...
Race, Evolution, and Behavior: A Life History Perspective is a book by Canadian psychologist and author J. Philippe Rushton. Rushton was a professor of psychology at the University of Western Ontario for many years, and the head of the controversial Pioneer Fund .
The cross-race effect (sometimes called cross-race bias, other-race bias, own-race bias or other-race effect) is the tendency to more easily recognize faces that belong to one's own racial group, or racial groups that one has been in contact with.
The Spanish sociologist Ramón Flecha instead used the term "postmodern racism". [6] Étienne Balibar's concept of "neo-racism" was an early formulation of what later became widely termed "cultural racism". The term "racism" is one of the most controversial and ambiguous words used within the social sciences. [7]
This is a bias or tendency for people to be more familiar with a face of the same race compared to members of another race. This is characterized by people performing poorly on face recognition tests with other-race faces. This phenomenon is rooted in differences in face recognition and memory processing of same-race and other race faces.