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Together, Huitzilopochtli and Quetzalcoatl created fire, the first male and female humans, the Earth, and the Sun. [9] Another origin story tells of a fierce goddess, Coatlicue , being impregnated as she was sweeping by a ball of feathers on Mount Coatepec ("Serpent Hill"; near Tula , Hidalgo ).
Quetzalcoatl (/ ˌ k ɛ t s əl k oʊ ˈ æ t əl /) [3] [pron 1] (Nahuatl: "Feathered Serpent") is a deity in Aztec culture and literature. Among the Aztecs, he was related to wind, Venus, Sun, merchants, arts, crafts, knowledge, and learning. He was also the patron god of the Aztec priesthood. [5]
Huitzilopochtli was also a tribal god and a legendary wizard of the Aztecs. Originally he was of little importance to the Nahuas, but after the rise of the Aztecs, the Nahuals reformed their religion and put Huitzilopochtli at the same level as Quetzalcoatl and Tezcatlipoca, making him a solar god.
Quetzalcoatl, god of life, the light and wisdom, lord of the winds and daytime, ruler of the West. Huitzilopochtli, god of war and sacrifice, lord of the sun and fire, ruler of the South. Xolotl, god of lightning, death, and fire, associated with Venus as the Evening Star (Twin of Quetzalcoatl) Ehecatl, god of wind (a form of Quetzalcoatl)
Cuahuitlicac was Coatlicue's son and Huitzilopochtli's brother. Cuahuitlicac warned the unborn Huitzilopochtli that Coatlicue's other 400 children were planning to kill her to prevent the birth of Huitzilopochtli. Cuahuitlicac is a god of the northern stars as part of the Centzonmimixcoa. Centzonhuitznāhuah, the 400 gods of the southern stars.
The Nahui Ollin is composed of traditional Aztec ideologies, including the concepts of Tezcatlipoca, Quetzalcoatl, Huitzilopochtli, and Xipe Totec. The Nahui Ollin is used as a culturally responsive method of teaching and ultimately supporting the development of harmony and balance of the mind, body, spirit, and community. [9]
The two shrines represented two sacred mountains: the left one was Tonacatepetl, the Hill of Sustenance, whose patron god was Tlaloc, and the right one was Coatepec, whose patron god was Huitzilopochtli. [93] Quetzalcoatl and Tezcatlipoca each had separate temples within the religious precinct close to the Great Temple, and the high priests of ...
Quetzalcoatl would not accept the destruction of his people and went to the underworld where he stole their bones from the god Mictlantecuhtli. He dipped these bones in his own blood to resurrect his people, who reopened their eyes to a sky illuminated by the current sun, Huitzilopochtli.