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Revelation 4 is the fourth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3] This chapter contains an inaugural vision of heaven, portraying the ...
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
The Twenty-Four Elders appear in the Book of Revelation (4:4) of the Christian Bible. They are described as: before the throne there was a sea of glass like unto crystal... round about... were four beasts full of eyes... The four and twenty elders fall down before him... and worship him that liveth for ever and ever. [1] [2]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Robert Jamieson (1802–1880) was a minister at St Paul's Church, Provanmill in Glasgow.Andrew Fausset (1821–1910) was rector of St Cuthbert’s Church in York. [1] David Brown (1803–1897) was a Free Church of Scotland minister at St James, Glasgow, and professor of theology at Free Church College of the University of Aberdeen.
The personified Antichrist would rule for three and a half years. Augustine's influence on the exegesis of chapter 20 of the Book of Revelation was significant, and his interpretation of this chapter dominated until the 16th century. [17] Bede's commentary played a key role until the time of Joachim of Fiore
Apsinthos is believed to refer to a plant of the genus Artemisia, used metaphorically to mean something with a bitter taste. [4] The English rendering "wormwood" refers to the dark green oil produced by the plant, which was used to kill intestinal worms. [4] In Revelation, it refers to the water being turned into wormwood, i.e. made bitter. [4]
Similar to the New King James Version, the LSV capitalizes all pronouns and most nouns referring to God, Christ, the Holy Spirit, and the Angel or Messenger of the Lord. The way in which the LSV handles verb tenses, particularly in regard to the Hebrew Old Testament, is best summarized by the arguments presented in Robert Young's original ...
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