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James Prinsep FRS (20 August 1799 – 22 April 1840) was an English scholar, orientalist and antiquary. He was the founding editor of the Journal of the Asiatic Society of Bengal and is best remembered for deciphering the Kharosthi and Brahmi scripts of ancient India.
According to Dilip Chakrabarti, a professor of South Asian archaeology at the Cambridge University, the inscription is an evidence of historical record keeping tradition in ancient India because Rudradaman otherwise would not have known the names of people involved in the project in 4th-century BCE, or who later worked on the water reservoir in ...
It was replaced by Indian Archaeology: A Review. Ancient India The first volume of Ancient India was published in 1946 and edited by Sir Mortimer Wheeler as a bi-annual and converted to an annual in 1949. The twenty-second and last volume was published in 1966. Indian Archaeology: A Review Indian Archaeology: A Review is the primary bulletin of ...
Soon after arriving in India on 9 June 1833, he met James Prinsep. He was in daily communication with Prinsep during 1837 and 1838 and became his intimate friend, confidant and pupil. [4] Prinsep passed on to him his lifelong interest in Indian archaeology and antiquity. From 1836 to 1840, he was ADC to Lord Auckland, the Governor-General of India.
James Prinsep then analysed a large number of donatory inscriptions on the reliefs in Sanchi, and noted that most of them ended with the same two Brahmi characters: "𑀤𑀦𑀁". Prinsep guessed correctly that they stood for "danam", the Sanskrit word for "gift" or "donation", which permitted to further increase the number of known letters.
These edicts were deciphered by British archaeologist and historian James Prinsep. [ 5 ] The inscriptions revolve around a few recurring themes: Ashoka's conversion to Buddhism, the description of his efforts to spread Buddhism, his moral and religious precepts, and his social and animal welfare program.
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"Perfection has been attained! To the community of the faithful in the holy great vihâra of Kâkanâdabôta, -in which the organs of sense (of the members of it) have been subdued by the virtues of (good) character, religious meditation, and wisdom; which . . . . . . . . . . . . deeds of the very highest religious merit; which has come together from the four quarters of the world; (and) which ...
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