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Andrea di Bartolo, Way to Calvary, c. 1400.The cluster of halos at the left are the Virgin Mary in front, with the Three Marys. Sebastiano del Piombo, about 1513–14. Christ Carrying the Cross on his way to his crucifixion is an episode included in the Gospel of John, and a very common subject in art, especially in the fourteen Stations of the Cross, sets of which are now found in almost all ...
[7] [14] A man named Simon, from Cyrene, is compelled to carry Jesus' cross. At Golgotha he is offered wine mingled with gall, which he tastes but does not drink. The soldiers cast lots for his garments once he is crucified. Those who passed him deride him, taunting him to come down from the cross, saying "He trusts in God, let God deliver him ...
The cross is often interpreted as suffering, and even a cruel death, if necessary. He notes that it is "his cross", since, "by God's special providence, He knows best what cross to send each individual, as He may destine it for him." In this verse Jesus clearly alludes to the cross He Himself would carry on His shoulders. [1]
Soldiers had Simon of Cyrene carry Jesus's cross. Mark 15:21–22 Soldiers had Simon of Cyrene carry Jesus's cross. Luke 23:26–32 Soldiers had Simon of Cyrene carry Jesus's cross. Jesus said to wailing women: "Don't weep for me, but for yourselves and your children." John 19:17 "They" [43] had Jesus carry the cross. Crucifixion: Matthew 27:34 ...
As we embrace the multifaceted historical realities of Black History Month, it is not irony but ethnic reality that calls our attention to those passages of scripture in Mark 15:21 and Luke 23:26.
The three Synoptic Gospels refer to a man called Simon of Cyrene, who is made to carry the cross (Mark 15:21, Matthew 27:32, Luke 23:26), while in the Gospel of John , Jesus is made to carry his own cross. The Gospel of Mark gives the names of Simon's children, Alexander and Rufus.
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