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The Serenity Runes: Five Keys to the Serenity Prayer with co-author Susan Loughan (1998); reissued as The Serenity Runes: Five Keys to Spiritual Recovery (2005) utilizes runic divination as a method for assisting self-help and recovery from addictions; the title is a reference to the well-known Serenity prayer widely used in the 12-step program ...
Anglo-Saxon runes or Anglo-Frisian runes are runes that were used by the Anglo-Saxons and Medieval Frisians (collectively called Anglo-Frisians) as an alphabet in their native writing system, recording both Old English and Old Frisian (Old English: rūna, ᚱᚢᚾᚪ, "rune").
The evolution of the rune in the elder futhark during the centuries. The k-rune ᚲ (Younger Futhark ᚴ, Anglo-Saxon futhorc ᚳ) is called Kaun in both the Norwegian and Icelandic rune poems, meaning "ulcer". The reconstructed Proto-Germanic name is *Kauną. It is also known as Kenaz ("torch"), based on its Anglo-Saxon name.
In the surviving records, the Anglo-Saxon witch was usually portrayed as a young woman, who practised magic to find a lover, win the love of her husbands, give birth to a live baby or to protect her children. This is in contrast to the later English stereotype of a witch, which is that of an elderly spinster or widow. [39]
There are about 3,000 runestones in Scandinavia (out of a total of about 6,000 runic inscriptions). [1] The runestones are unevenly distributed in Scandinavia: The majority are found in Sweden, estimated at between 1,700 [2] and 2,500 (depending on definition). Denmark has 250 runestones, and Norway has 50. [2]
The Bergen rune charm is a runic inscription on a piece of wood found among the medieval rune-staves of Bergen.It is noted for its similarities to the Eddaic poem Skírnismál (particularly stanza 36); [1] as a rare example of a poetic rune-stave inscription; and of runes being used in love magic.
The original, English-language piece that the central lines of Rutter's piece are directly excerpted from is a poem in the book The Dominion of Dreams: Under the Dark Star, [3] by Celtic Revival writer William Sharp / Fiona Macleod; while not containing the words "Jesus," or "Amen," [4] the poem does mention both "the Son of Peace" and "the ...
The othala rune is such a case: the o sound in the Anglo-Saxon system is now expressed by ōs ᚩ, a derivation of the old Ansuz rune; the othala rune is known in Old English as ēðel (with umlaut due to the form ōþila-) and is used to express an œ sound, but is attested only rarely in epigraphy (outside of simply appearing in a futhark row).
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