Search results
Results from the WOW.Com Content Network
Most infamously, Alexander personally killed the man who had saved his life at Granicus, Cleitus the Black, during a violent drunken altercation at Maracanda (modern day Samarkand in Uzbekistan), in which Cleitus accused Alexander of several judgmental mistakes and especially of having forgotten the Macedonian ways in favour of a corrupt ...
According to legend, Alexander went on pilgrimage to the Siwa Oasis, the sanctuary of the Greco-Egyptian deity Zeus Ammon in 331 BC. There, he was pronounced by the Oracle to be the son of Zeus Ammon, [2] allowing him to therefore have the Horns of Ammon, which themselves followed from Egyptian iconography of Ammon as a ram-headed god or, in his Greek-form, a man with ram horns. [3]
Many Alexander legends are found in the writings of the Greek historian Plutarch, such as that Alexander was born in the same day that the Temple of Artemis at Ephesus was burnt down, during which the god Artemis was too preoccupied with his birth to pay the requisite attention needed to save her burning temple. Later in life when Alexander ...
Alexander the Great’s legacy has given him god-like status. ... before dying, aged just 32. Alexander the Great’s legacy has given him god-like status. ... the story of the young man from ...
Deified by Alexander the Great [citation needed] Alexander the Great: 356–323 BCE Some believe he implied he was a demigod by actively using the title "Son of Ammon–Zeus". The title was bestowed upon him by Egyptian priests of the god Ammon at the Oracle of the god at the Siwah oasis in the Libyan Desert. [27] Julius Caesar
Hephaestion (Ancient Greek: Ἡφαιστίων Hēphaistíōn; c. 356 BC – October 324 BC), son of Amyntor, was an ancient Macedonian nobleman of probable "Attic or Ionian extraction" [3] and a general in the army of Alexander the Great.
Alexander und Diogenes by Lovis Corinth, 1894, at the Graphische Sammlung Albertina Alexander and Diogenes, lithograph illustration by Louis Loeb in Century Magazine, 1898. According to legend, Alexander the Great came to visit the philosopher Diogenes of Sinope. Alexander wanted to fulfill a wish for Diogenes and asked him what he desired. [5]
In Alexander the Great: Sources and studies, William Woodthorpe Tarn wrote, "There is then not one scrap of evidence for calling Alexander homosexual." [ 16 ] Ernst Badian rejects Tarn's portrait of Alexander, stating that Alexander was closer to a ruthless dictator and that Tarn's depiction was the subject of personal bias. [ 17 ]