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The Term Arian. [edit] The term ‘Arian Controversy' implies that Arius caused the Controversy by developing a novel heresy that became the main impetus of the Controversy. It also implies that the anti-Nicenes followed Arius. The reality is that Arius was not of any great significance.
Eustathius of Antioch was deposed and exiled in 330. Athanasius, who had succeeded Alexander as Bishop of Alexandria, was deposed by the First Synod of Tyre in 335, and Marcellus of Ancyra followed him in 336. Arius returned to Constantinople to be readmitted into the Church but died shortly before he could be received.
Athanasius eventually returned to Alexandria in 346, after the deaths of both Arius and Constantine. Though Arianism had spread, Athanasius and other Nicene Christian church leaders crusaded against Arian theology, and Arius was anathemised and condemned as a heretic once more at the ecumenical First Council of Constantinople of 381 (attended ...
v. t. e. Arius (/ əˈraɪəs, ˈɛəri -/; Koinē Greek: Ἄρειος, Áreios; 250 or 256 – 336) was a Cyrenaic presbyter and ascetic. He has been traditionally regarded as the founder of Arianism, [1][2] which holds that Jesus Christ was not coeternal with God the Father, but was rather created before time. Arian theology and its doctrine ...
Athanasius I of Alexandria[ note 1 ] (c.296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor, or, among Coptic Christians, Athanasius the Apostolic, was a Christian theologian and the 20th patriarch of Alexandria (as Athanasius I). His intermittent episcopacy spanned 45 years (c.8 June 328 – 2 May 373), of ...
Councils were held in Arles in 353 and Milan in 355, with Athanasius condemned at both. In 356, Athanasius began his third exile, and George was appointed bishop of Alexandria. [citation needed] The third Council of Sirmium, in 357, was the high point of Arianism.
Arius (c. 250 –336), a clergyman of Alexandria in Egypt, "objected to Alexander's (the bishop of the church in that city) apparent carelessness in blurring the distinction of nature between the Father and the Son by his emphasis on eternal generation". [20] According to Socrates, Arius' position was as follows:
The Nicene Creed was adopted to resolve the Arian controversy, whose leader, Arius, a clergyman of Alexandria, "objected to Alexander's (the bishop of the time) apparent carelessness in blurring the distinction of nature between the Father and the Son by his emphasis on eternal generation". [18]
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