Search results
Results from the WOW.Com Content Network
A sofer at work, Ein Bokek, Israel A sofer sews together the pieces of parchment A sofer, sopher, sofer SeTaM, or sofer ST"M (Hebrew: סופר סת״ם, "scribe"; plural soferim, סופרים) is a Jewish scribe who can transcribe Sifrei Kodesh (holy scrolls), tefillin (phylacteries), mezuzot (ST"M, סת״ם, is an abbreviation of these three terms) and other religious writings.
Ezra (fl. fifth or fourth century BCE) [1] [a] [b] is the main character of the Book of Ezra.According to the Hebrew Bible, he was an important Jewish scribe and priest in the early Second Temple period.
Some scribes also copied documents, but this was not necessarily part of their job. [72] [page needed] Jewish scribes at the Tomb of Ezekiel in Iraq, c. 1914. The Jewish scribes used the following rules and procedures while creating copies of the Torah and eventually other books in the Hebrew Bible. [73]
According to Josephus, Baruch was a Jewish aristocrat, a son of Neriah and brother of Seraiah ben Neriah, chamberlain of King Zedekiah of Judah. [2] [3]Baruch became the scribe of the prophet Jeremiah and wrote down the first and second editions of his prophecies as they were dictated to him. [4]
Jesus Ben Sirach 1860 woodcut by Julius Schnorr von Carolsfeld. Ben Sira or Joshua ben Sirach (Hebrew: שמעון בן יהושע בן אליעזר בן סירא, romanized: šimʿon ben yəhošuʿ ben ʾəliʿezer ben Sirā) (fl. 2nd century BCE) was a Hellenistic Jewish scribe, sage, and allegorist from Seleucid-controlled Jerusalem of the Second Temple period.
The Masoretes (Hebrew: בַּעֲלֵי הַמָּסוֹרָה, romanized: Baʿălēy Hammāsōrā, lit. 'Masters of the Tradition') were groups of Jewish scribe-scholars who worked from around the end of the 5th through 10th centuries CE, [1] [2] based primarily in the Jewish centers of the Levant (e.g., Tiberias and Jerusalem) and Mesopotamia (e.g., Sura and Nehardea). [3]
A comparison of the Hebrew and Greek versions shows that he altered the prayer for Simon and broadened its application ("may He entrust to us his mercy") to avoid closing a work praising God's covenanted faithfulness on an unanswered prayer. [7] The Greek version of the Book of Sirach is found in many codices of the Septuagint. [8]
Many traditional commentators (including Elijah Mizrachi, [b] Rashba, [c] and Joseph Albo [d]) consider tiqqunei soferim not as actual changes in the text, but rather as meaning that the original author acted like one who corrects a text for reasons of honoring God.