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  2. Know Nothing - Wikipedia

    en.wikipedia.org/wiki/Know_Nothing

    The American Party, known as the Native American Party before 1855 [a] and colloquially referred to as the Know Nothings, or the Know Nothing Party, was an Old Stock nativist political movement in the United States in the 1850s. Members of the movement were required to say "I know nothing" whenever they were asked about its specifics by ...

  3. Category:Know Nothing - Wikipedia

    en.wikipedia.org/wiki/Category:Know_Nothing

    Supporters of the Know Nothing movement believed that an alleged "Romanist" conspiracy to subvert civil and religious liberty in the United States was being hatched by Catholics. Therefore, they sought to politically organize native-born Protestants in defense of their traditional religious and political values.

  4. I know that I know nothing - Wikipedia

    en.wikipedia.org/wiki/I_know_that_I_know_nothing

    I am wiser than this man, for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.

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  6. Category:Know-Nothing United States senators - Wikipedia

    en.wikipedia.org/wiki/Category:Know-Nothing...

    This page was last edited on 22 September 2019, at 12:34 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.

  7. Solipsism - Wikipedia

    en.wikipedia.org/wiki/Solipsism

    Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.

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  9. Mark 10 - Wikipedia

    en.wikipedia.org/wiki/Mark_10

    Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...