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Representationalism (also known as indirect realism) is the view that representations are the main way we access external reality. The representational theory of mind attempts to explain the nature of ideas , concepts and other mental content in contemporary philosophy of mind , cognitive science and experimental psychology .
Direct realism, also known as naïve realism, argues we perceive the world directly. In the philosophy of perception and philosophy of mind, direct or naïve realism, as opposed to indirect or representational realism, are differing models that describe the nature of conscious experiences; [1] [2] out of the metaphysical question of whether the world we see around us is the real world itself ...
Naïve realism argues we perceive the world directly. In philosophy of perception and epistemology, naïve realism (also known as direct realism or perceptual realism) is the idea that the senses provide us with direct awareness of objects as they really are. [1]
Representationalism is the traditionally dominant position. Its most popular version maintains that attitudes toward representations, which are typically associated with propositions, are mental attitudes that constitute beliefs.
[34] [35] This thesis has also been referred to as "representationalism". [36] Intentionalism is entailed by Brentano's claim [37] that intentionality is "the mark of the mental": if all and only mental states are intentional then it is surely the case that all mental states are intentional.
Representationalism is a thesis about the phenomenal, “qualitative” character of conscious experiences. According to Tye, the most basic version of the representationalist thesis holds that “necessarily (visual) experiences that are alike with respect to the qualities they represent are alike phenomenally.”. [ 2 ]
Representation is the use of signs that stand in for and take the place of something else. [1] It is through representation that people organize the world and reality through the act of naming its elements. [1]
Rockmore is a strong critic of representationalism in epistemology. [1] This is the view that the mind has access to external reality via copies of that reality that the mind receives from the object. [2] It assumes a metaphysical realism, in which there is an external reality independent of the knower.