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In summary, the two-source hypothesis proposes that Matthew and Luke used Mark for its narrative material as well as for the basic structural outline of chronology of Jesus' life; and that Matthew and Luke use a second source, Q (from German Quelle, "source"), not extant, for the sayings (logia) found in both of them but not in Mark. [5]
They appear to be the work of a single author. [2] John Chapman even concluded that they were the work of Priscillian himself, who died in 386. [3] The Latin style of the prologues is convoluted and difficult to understand. The prologues provide background on the traditional authors (Matthew, Mark, Luke and John) and their theological purposes.
Griesbach's main support for his thesis lies in passages where Matthew and Luke agree over and against Mark (e.g. Matthew 26:68; Luke 22:64; Mark 14:65), the so-called Minor Agreements. A related theory has Luke drawing not directly from Matthew, but from a common source, seen as a proto-Matthew.
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. [6] [non-primary source needed] Matthew starts with Abraham, while Luke begins with Adam.{Luke 3:23-38} The lists are identical between Abraham and David but differ radically from that point.
Criterion 3: If logia shared by Matthew and Luke, but not Mark, agree in sequence, and if the Lukan versions exhibit inverted priority to the Matthean version, then this sequence is to be preferred. Criterion 4 : If two or more logia are "indebted to a biblical antecedent," referring to the biblical text being used may suggest the appropriate ...
Gottlob Christian Storr, in his 1786 argument for Marcan priority, [1] asked, if Mark was a source for Matthew and Luke, how the latter two were then related. Storr proposed, among other possibilities, that the canonical Matthew (written in Greek) was translated from the original, which was written in either Hebrew or Aramaic (the logia spoken of by Papias) by following Mark primarily but also ...
The three-source hypothesis is a candidate solution to the synoptic problem.It combines aspects of the two-source hypothesis and the Farrer hypothesis.It states that the Gospel of Matthew and the Gospel of Luke used the Gospel of Mark and a sayings collection as primary sources, but that the Gospel of Luke also used the Gospel of Matthew as a subsidiary source.
Over three-quarters of Mark's content is found in both Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in Mark. [1] The calming of the storm is recounted in each of the three synoptic gospels, but not in John.