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Since the sign of Immanuel (Isaiah 7:14-17) gives an undisclosed time in the future, another sign is given to deal with the contemporary scene, in the form of a child with an ordinary birth and a name which would be a standing witness (cf. Isaiah 8:18) to the prophecy both about 'the enemy at the gate' (verse 4; cf. Isaiah 7:16) and about the next victim of the Assyrians, which is Judah itself ...
Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. (KJV) 1 Peter 2:8 interprets the stone mentioned as Christ, quoting Isaiah 28:16 along with Psalm 118:22 and Isaiah 8:14 which mention a stone of stumbling and a ...
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
The name is mentioned twice in the Hebrew Bible, both times in the Book of Isaiah chapter 8: [3] Isaiah 8:1. Moreover the L ORD said unto me, Take thee a great roll and write in it with a man's pen concerning Mahershalalhashbaz. [4] Isaiah 8:3. And I went unto the prophetess; and she conceived and bore a son.
Daniel 8 is the eighth chapter of the Book of Daniel. It tells of Daniel 's vision of a two-horned ram destroyed by a one-horned goat, followed by the history of the "little horn", which is Daniel's code-word for the Greek king Antiochus IV Epiphanes .
In the King James Version of the Bible the text of Isaiah 7:14 reads: Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. The World English Bible translates the passage as: "Behold, the virgin shall be with child, and shall bring forth a son.
— Isaiah 9:1 KJV The Gospel of Matthew chapter 4 ( verses 14–15 ) cites this and the next verse as a fulfillment of Messianic Prophecies of Jesus . In the Greek "by way of the sea" (or "toward the sea") refers to a specific route, and Jones feels it should perhaps be more accurately read as "on the road to the sea."
Isaiah speaks God's word to Ahaz; apparently this is "received in silence, at any rate without acknowledgment". [ 9 ] The place of meeting would witness another confrontation between Rabshakeh , the messenger of Sennacherib , king of Assyria, with the officials of Hezekiah , son of Ahaz ( Isaiah 36:2 ), presenting a contrast of behavior between ...