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Scofield's notes on the Book of Revelation are a major source for the various timetables, judgments, and plagues elaborated on by popular religious writers such as Hal Lindsey, Edgar C. Whisenant, and Tim LaHaye; [7] and in part because of the success of the Scofield Reference Bible, twentieth-century American fundamentalists placed greater ...
Scofield's correspondence Bible study course was the basis for his Reference Bible, an annotated, and widely circulated, study Bible first published in 1909 by Oxford University Press. [25] Scofield's notes teach futurism and dispensationalism , a theology advanced in the early nineteenth century by the Anglo-Irish clergyman John Nelson Darby ...
[38]: 223 After several years of work, Scofield introduced dispensationalism to a wider audience in America through his Scofield Reference Bible. Published in 1909 by the Oxford University Press, the Scofield Reference Bible was the first Bible to display overtly dispensationalist notes on the same pages as the biblical text. Use of the ...
Another historically significant study Bible was the Scofield Reference Bible, first printed by Cyrus Scofield in 1909. This study Bible became widely popular in the United States, where it spread the interpretation system known as dispensationalism among fundamentalist Christians. A new version, the Recovery Version, was published in 1985. It ...
Dispensationalism is a theological system in which history is divided into multiple ages or "dispensations" in which God acts with humanity in different ways. It generally adheres to the premillennial interpretation of Chapter 20 of the Book of Revelation.
Hyperdispensationalism, also referred to as Mid-Acts Dispensationalism, [1] [2] is a Protestant conservative evangelical movement that values biblical inerrancy and a literal hermeneutic. It holds that there was a Church during the period of the Acts that is not the Church today, and that today's Church began when the book of Acts was closed. [3]
The seventy weeks prophecy is internally dated to "the first year of Darius son of Ahasuerus, by birth a Mede" (Daniel 9:1), [34] later referred to in the Book of Daniel as "Darius the Mede" (e.g. Daniel 11:1); [35] however, no such ruler is known to history and the widespread consensus among critical scholars is that he is a literary fiction. [36]
George Marsden notes that he was one of the early fundamentalist leaders to advocate ecclesiastical separation. [3] Gaebelein was an advocate of gap creationism. [4] He also was the editor of Our Hope, a Christian periodical, for a number of years, and was a close assistant to Dr. C. I. Scofield on his monumental work, the Scofield Reference Bible.