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The Immutability or Unchangeability of God is an attribute that "God is unchanging in his character, will, and covenant promises." [ 1 ] The Westminster Shorter Catechism says that "[God] is a spirit, whose being, wisdom , power, holiness, justice , goodness , and truth are infinite, eternal, and unchangeable."
The attributes of God are specific characteristics of God discussed in Christian theology.These include omniscience (the ability to know everything), omnipotence (the ability to do anything), and omnipresence (the ability to be present everywhere), which emphasize the infinite and transcendent nature of God.
Thus scriptural expressions which indicate "anger" or "sadness" on God's part are considered anthropomorphisms, mere analogies to explain mankind's relationship to God, who is impassible in his own nature. Some objecting to this claim assert that if God cannot have emotions, then God cannot love, which is a central tenet of Christianity.
Classical theism is characterized by a set of core attributes that define God as absolute, perfect, and transcendent. These attributes include divine simplicity, aseity, immutability, eternality, omnipotence, omniscience, and omnibenevolence, each of which has been developed and refined through centuries of philosophical and theological discourse.
Process theology does not deny that God is in some respects eternal (will never die), immutable (in the sense that God is unchangingly good), and impassible (in the sense that God's eternal aspect is unaffected by actuality), but it contradicts the classical view by insisting that God is in some respects temporal, mutable, and passible.
The final set of questions, 98–107, teach and explain the Lord's Prayer. This organization mimics the earlier Heidelberg Catechism used by many Continental Reformed churches. The most famous of the questions (known to a great many Presbyterian children) is the first: Q. What is the chief end of man?
According to Thomas Aquinas, God is God's existence and God's essence is God's existence. [2] Divine simplicity is the hallmark of God's transcendence of all else, ensuring that the divine nature is beyond the reach of ordinary categories and distinctions (or, at least, their ordinary application).
In short, open theism posits that since God and humans are free, God's knowledge is dynamic and God's providence flexible. Whereas several versions of traditional theism picture God's knowledge of the future as a singular, fixed trajectory, open theism sees it as a plurality of branching possibilities, with some possibilities becoming settled as time moves forward.