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Baptism (from Koinē Greek: βάπτισμα, romanized:váptisma, lit. 'immersion, dipping in water') [ 1 ] is a Christian sacrament of initiation almost invariably with the use of water. [ 2 ][ 3 ] It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely, traditionally three times ...
e. In Christianity, God is the eternal, supreme being who created and preserves all things. [ 5 ] Christians believe in a monotheistic, trinitarian conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [ 6 ]
— John 3:16, NIV The Law and the Gospel by Lucas Cranach the Elder (1529); Moses and Elijah point the sinner to Jesus for salvation. Paul the Apostle, like Jews and Roman pagans of his time, believed that sacrifice can bring about new kinship ties, purity, and eternal life. For Paul, the necessary sacrifice was the death of Jesus: Gentiles who are "Christ's" are, like Israel, descendants of ...
Incarnation refers to the act of a pre-existent divine person, the Son of God, in becoming a human being. While all Christians believed that Jesus was indeed the Unigenite Son of God, [5] "the divinity of Christ was a theologically charged topic for the Early Church." [6] Debate on this subject occurred during the first four centuries of ...
Hence Thomas Aquinas writes: "A man would not believe unless he saw the things he had to believe, either by the evidence of miracles or of something similar" (II-II:1:4, ad 1). In the Catholic Church, justification is granted by God from baptism, the sacrament of faith. [15] Joseph Cardinal Tobin said: "religion is a lifestyle. It means that ...
The great chain of being is a hierarchical structure of all matter and life, thought by medieval Christianity to have been decreed by God. The chain begins with God and descends through angels, humans, animals and plants to minerals. [1][2][3] The great chain of being (from Latin scala naturae 'ladder of being') is a concept derived from Plato ...
Beginning with less than 1000 people, Christianity had grown to around one hundred small household churchesconsisting of an average of seventy members each, by the year 100.[33] It achieved critical massin the years between 150 and 250 when it moved from fewer than 50,000 adherents to over a million.
McCreary: I would hope that viewers learn something more about their own religious beliefs, and more importantly, about other people's religious beliefs. Also, finding some commonality with ...